Armstrong, a British journalist and former nun, guides us along one of the most elusive and fascinating quests of all time--the search for God. Like all beloved historians, Armstrong entertains us with deft storytelling, astounding research, and makes us feel a greater appreciation for the present because we better understand our past. Be warned: A History of God is not a tidy linear history. Rather, we learn that the definition of God is constantly being repeated, altered, discarded, and resurrected through the ages, responding to its followers' practical concerns rather than to mystical mandates. Armstrong also shows us how Judaism, Christianity, and Islam have overlapped and influenced one another, gently challenging the secularist history of each of these religions. --Gail Hudson

From Publishers Weekly
This searching, profound comparative history of the three major monotheistic faiths fearlessly illuminates the sociopolitical ground in which religious ideas take root, blossom and mutate. Armstrong, a British broadcaster, commentator on religious affairs and former Roman Catholic nun, argues that Judaism, Christianity and Islam each developed the idea of a personal God, which has helped believers to mature as full human beings. Yet Armstrong also acknowledges that the idea of a personal God can be dangerous, encouraging us to judge, condemn and marginalize others. Recognizing this, each of the three monotheisms, in their different ways, developed a mystical tradition grounded in a realization that our human idea of God is merely a symbol of an ineffable reality. To Armstrong, modern, aggressively righteous fundamentalists of all three faiths represent "a retreat from God." She views as inevitable a move away from the idea of a personal God who behaves like a larger version of ourselves, and welcomes the grouping of believers toward a notion of God that "works for us in the empirical age." 25,000 first printing; BOMC alternate. Copyright 1993 Reed Business Information, Inc.

From Library Journal
Armstrong ( Muhammad , LJ 4/15/92; The Crusades and Their Impact on Today's World , LJ 2/15/91) presents a well-written overview of the changing idea of God as understood by the three great religions of the West. Besides providing a great deal of religious history, she discusses the various philosophers, mystics, and reformers associated with these religions. The author suggests that "God" is primarily a "focus of meaning" created by humanity. If He survives at all, it will be in a much-altered form. Public librarians should be aware that conservative readers may be offended by this book, and even religious scholars may find Armstrong's rather one-sided "death of God" optimism about humanity a bit passe. Otherwise, this is an excellent and informative book. Recommended for academic and public libraries.- C. Robert Nixon, MLS, Lafayette, Ind.Copyright 1993 Reed Business Information, Inc.

From AudioFile
Karen Armstrong's subtitle isn't quite accurate. This history of God doesn't just review how believers in each in the three major Western monotheistic religions conceptualized the Divine. Armstrong also explains how each faith influenced the others and how each related to philosophical, political, and scientific developments. Armstrong's tone is engaged, almost excited, communicating the importance of this topic, but balanced and fair. In this the delivery matches the text: Both are clear and accessible. The one weakness in this production is that it's an abridgment; so much is covered in a relatively short time that more explanation of the subtler points, and a slower pace, would have worked better. G.T.B. © AudioFile 2004, Portland, Maine-- Copyright © AudioFile, Portland, Maine

From Booklist
In this impressive work, Armstrong, a former nun, a British journalist, and the author of several books on religion, takes on a weighty topic indeed: the study of monotheism over 4,000 years. Beginning at the beginning (which is not Genesis but rather the cauldron of religions found in the Middle East around 4000 B.C.), she traces the circuitous road to monotheism, following the plethora of twists and turns along the way. Perhaps most interesting for those of Judeo-Christian heritage are the chapters concerning Islam. Armstrong explains and explores this religion in a way that will enlighten those not familiar with its tenets. Besides discussing the three monotheistic religions, Armstrong also addresses such topics as mysticism, the philosophy of religion, and the death of God. Highly readable and provocative, this is a major contribution to religious studies and belongs on the shelves of most public libraries. Ilene Cooper

From Kirkus Reviews
Superb kaleidoscopic history of religion, from an English nun- turned-scholar. Armstrong (Holy War, 1991, etc.) was a nun in the early 1960's but left her convent in 1969 as part of the great wave that defected from religious life at that time. Although her faith grew progressively weaker, her fascination with religion didn't abate, and, even as a nonbeliever, she continues to pursue theological studies. Here, her basic message is that ``religion is highly pragmatic. We shall see that it is far more important for a particular idea of God to work than for it to be logically or scientifically sound.'' In an extraordinary survey, Armstrong traces the development of Judaism, Christianity, and Islam from their inception to the present day, and shows how they were created and shaped by their historical surroundings--which, in turn, they helped form and alter. Although this approach is standard among religious scholars, Armstrong uses it to particular advantage in underscoring the historical correspondences among the three faiths- -for example, examining the messianic fervor that surrounded the career of the Sabbatai Zevi (the 12th-century rabbi who built up an enormous apocalyptic cult among diaspora Jews prior to his imprisonment and conversion to Islam) in light of the early Christian response to the crucifixion of Jesus or of Jeremiah's prophecies about the destruction of Jerusalem. It's particularly in the mystical traditions, according to Armstrong, that the different faiths corroborate each other--in large part, she says, because the mystical apprehension of the divine is more abstract and therefore less dependent upon the traditional symbols by which most religions distinguish themselves. There are major gaps in Armstrong's history--she pays little attention to the Christian churches of the 20th century--but she manages against the odds to provide an account that's thorough, intelligent, and highly readable. Magisterial and brilliant. -- Copyright ©1993, Kirkus Associates, LP. All rights reserved.

Book Description

"Strange as it may seem, the idea of 'God' developed in a market economy in a spirit of aggressive capitalism," Karen Armstrong asserts in her fascinating work A History of God. Armstrong considers herself a "historian of ideas," and with this broad view she gives a compelling account of the correspondences among Judaism, Christianity, and Islam, and the historical, philosophical, intellectual, and social developments through the ages that both shaped them and were shaped by them.

Religion is "highly pragmatic," Armstrong finds. Any particular idea of God must work for the people who develop it. Consequently, as the times have changed, so have our ideas about God. "Understanding the ever-changing ideas of God in the past and their relevance and usefulness in their time," she says, "will help us to develop a new concept for the future."

Today an increasing number of people have difficulty with the idea of a God that behaves as a larger version of themselves. Armstrong sees this as inevitable, and welcomes believers to a notion of God that "works for us in the empirical age."

FROM THE PUBLISHER

"Strange as it may seem, the idea of 'God' developed in a market economy in a spirit of aggressive capitalism," Karen Armstrong asserts in her fascinating work A History of God. Armstrong considers herself a "historian of ideas," and with this broad view she gives a compelling account of the correspondences among Judaism, Christianity, and Islam, and the historical, philosophical, intellectual, and social developments through the ages that both shaped them and were shaped by them.

Religion is "highly pragmatic," Armstrong finds. Any particular idea of God must work for the people who develop it. Consequently, as the times have changed, so have our ideas about God. "Understanding the ever-changing ideas of God in the past and their relevance and usefulness in their time," she says, "will help us to develop a new concept for the future."

Today an increasing number of people have difficulty with the idea of a God that behaves as a larger version of themselves. Armstrong sees this as inevitable, and welcomes believers to a notion of God that "works for us in the empirical age."

FROM THE CRITICS

Library Journal