Written at the command of her confessors, the books of this 16th century Spanish saint and mystic (a beloved friend to another great Spanish mystic, John of the Cross), St. Teresa's writings remain classics of Christian mysticism. Less abstract and theoretical than her friend, Teresa's works are no less noteworthy for the brilliance of their ability to convey with both warmth and rigor some flavor of this most extraordinary experience: union with God. Her autobiography may well be the best entry point into her work and into the great mystical literature of the Christian church. Here she describes her early life and education, the conflicts and crisis she underwent, culminating in her determination to enter fully into the path of prayer. Following a description of the contemplative life, which she explores in four stages, she returns to her own life in order to describe (in erotic language reminiscent of the Song of Songs) the ecstatic experiences given to her by God.
If the idea of mysticism seems hopelessly otherworldly to you, try a taste of St. Teresa, who can be as down to earth as Oprah--and sometimes just as amusing. --Doug Thorpe
Language Notes
Text: English (translation)
Original Language: Spanish
From the Publisher
A religious classic for centuries, this is the compelling autobiography of the great Spanish saint, mystic, and reformer, with an illuminating introduction by one of the world's leading experts on feminine spirituality.
The Life of Saint Teresa of Avila by Herself FROM THE PUBLISHER
'One of the things that makes me happy here,' wrote Teresa from her foundation at Seville, 'is that there is no suggestion of that nonsense about my supposed sanctity...'
None the less, the world persisted in believing her to be a saint. Her autobiography tells how a self-willed and hysterically unbalanced woman was entirely transformed by profound religious experiences; it is also a literary masterpiece and, after Don Quixote, the most widely read prose classic of Spain.
Along the path to her conversion, which began in 1555 at the age of forty, St Teresa had been haunted by hideous visions and illness, and her discussion of these, and of fear and false mysticism, informs some of the most moving and remarkable passages in her Life. She was an acute and trustworthy analyst of exalted states. Above all, though, her account is helpful for readers developing an interest in Roman Catholicism and mysticism, for sceptics, beginners and all those learning to pray.