From Booklist
Seventeenth-century Amsterdam was home to a remarkable Jewish community unique in all of Europe. Nadler has made this intriguing world his specialty, first in his acclaimed Spinoza: A Life (1999), and now in this enlightening inquiry into the depiction of Jews in Dutch art. Using Rembrandt's profoundly human portraits of his Jewish neighbors and depictions of Old Testament stories as his base, Nadler elucidates both the inner dynamics of Jewish Amsterdam and its interactions with the city at large. Rembrandt was not alone in his interest in Jewish life, and Nadler's disquisition on why Dutch theologians studied Judaica, and on why Dutch artists eschewed the blatant anti-Semitism found elsewhere in Europe, is profoundly intriguing. Nadler portrays both Rembrandt and Menasseh ben Israel, a friend of the artist whom Nadler believes was a crucial resource for Rembrandt's knowledge of Jewish culture and possibly "the most famous Jew in all of Europe." Rich in compelling detail and surprising disclosures, Nadler's discourse greatly deepens our understanding of the role of art in both Dutch and Jewish history. Donna Seaman
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Book Description
There is a popular and romantic myth about Rembrandt and the Jewish people. One of history's greatest artists, we are often told, had a special affinity for Judaism. With so many of Rembrandt's works devoted to stories of the Hebrew Bible, and with his apparent penchant for Jewish themes and the sympathetic portrayal of Jewish faces, it is no wonder that the myth has endured for centuries.

Rembrandt's Jews puts this myth to the test as it examines both the legend and the reality of Rembrandt's relationship to Jews and Judaism. In his elegantly written and engrossing tour of Jewish Amsterdam--which begins in 1653 as workers are repairing Rembrandt's Portuguese-Jewish neighbor's house and completely disrupting the artist's life and livelihood--Steven Nadler tells us the stories of the artist's portraits of Jewish sitters, of his mundane and often contentious dealings with his neighbors in the Jewish quarter of Amsterdam, and of the tolerant setting that city provided for Sephardic and Ashkenazic Jews fleeing persecution in other parts of Europe. As Nadler shows, Rembrandt was only one of a number of prominent seventeenth-century Dutch painters and draftsmen who found inspiration in Jewish subjects. Looking at other artists, such as the landscape painter Jacob van Ruisdael and Emmanuel de Witte, a celebrated painter of architectural interiors, Nadler is able to build a deep and complex account of the remarkable relationship between Dutch and Jewish cultures in the period, evidenced in the dispassionate, even ordinary ways in which Jews and their religion are represented--far from the demonization and grotesque caricatures, the iconography of the outsider, so often found in depictions of Jews during the Middle Ages and the Renaissance.

Through his close look at paintings, etchings, and drawings; in his discussion of intellectual and social life during the Dutch Golden Age; and even through his own travels in pursuit of his subject, Nadler takes the reader through Jewish Amsterdam then and now--a trip that, under ever--threatening Dutch skies, is full of colorful and eccentric personalities, fiery debates, and magnificent art.




From the Inside Flap
There is a popular and romantic myth about Rembrandt and the Jewish people. One of history's greatest artists, we are often told, had a special affinity for Judaism. With so many of Rembrandt's works devoted to stories of the Hebrew Bible, and with his apparent penchant for Jewish themes and the sympathetic portrayal of Jewish faces, it is no wonder that the myth has endured for centuries.

Rembrandt's Jews puts this myth to the test as it examines both the legend and the reality of Rembrandt's relationship to Jews and Judaism. In his elegantly written and engrossing tour of Jewish Amsterdam--which begins in 1653 as workers are repairing Rembrandt's Portuguese-Jewish neighbor's house and completely disrupting the artist's life and livelihood--Steven Nadler tells us the stories of the artist's portraits of Jewish sitters, of his mundane and often contentious dealings with his neighbors in the Jewish quarter of Amsterdam, and of the tolerant setting that city provided for Sephardic and Ashkenazic Jews fleeing persecution in other parts of Europe. As Nadler shows, Rembrandt was only one of a number of prominent seventeenth-century Dutch painters and draftsmen who found inspiration in Jewish subjects. Looking at other artists, such as the landscape painter Jacob van Ruisdael and Emmanuel de Witte, a celebrated painter of architectural interiors, Nadler is able to build a deep and complex account of the remarkable relationship between Dutch and Jewish cultures in the period, evidenced in the dispassionate, even ordinary ways in which Jews and their religion are represented--far from the demonization and grotesque caricatures, the iconography of the outsider, so often found in depictions of Jews during the Middle Ages and the Renaissance.

Through his close look at paintings, etchings, and drawings; in his discussion of intellectual and social life during the Dutch Golden Age; and even through his own travels in pursuit of his subject, Nadler takes the reader through Jewish Amsterdam then and now--a trip that, under ever--threatening Dutch skies, is full of colorful and eccentric personalities, fiery debates, and magnificent art.



About the Author
Steven Nadler is a professor of philosophy and director of the George L. Mosse/Laurence A. Weinstein Center for Jewish Studies at the University of Wisconsin, Madison. He is the author, most recently, of Spinoza: A Life, which won the 2000 Koret Jewish Book Award for biography, and Spinoza's Heresy: Immortality and the Jewish Mind.

ANNOTATION

Finalist for the 2003 Pulitzer Prize for General Nonfiction.

FROM THE PUBLISHER

There is a popular and romantic myth about Rembrandt and the Jewish people. One of history's greatest artists, we are often told, had a special affinity for Judaism. With so many of Rembrandt's works devoted to stories of the Hebrew Bible, and with his apparent penchant for Jewish themes and the sympathetic portrayal of Jewish faces, it is no wonder that the myth has endured for centuries.