Sam Harris cranks out blunt, hard-hitting chapters to make his case for why faith itself is the most dangerous element of modern life. And if the devil's in the details, then you'll find Satan waiting at the back of the book in the very substantial notes section where Harris saves his more esoteric discussions to avoid sidetracking the urgency of his message. Interestingly, Harris is not just focused on debunking religious faith, though he makes his compelling arguments with verve and intellectual clarity. The End of Faith is also a bit of a philosophical Swiss Army knife. Once he has presented his arguments on why, in an age of Weapons of Mass Destruction, belief is now a hazard of great proportions, he focuses on proposing alternate approaches to the mysteries of life. Harris recognizes the truth of the human condition, that we fear death, and we often crave "something more" we cannot easily define, and which is not met by accumulating more material possessions. But by attempting to provide the cure for the ills it defines, the book bites off a bit more than it can comfortably chew in its modest page count (however the rich Bibliography provides more than enough background for an intrigued reader to follow up for months on any particular strand of the author' musings.) Harris' heart is not as much in the latter chapters, though, but in presenting his main premise. Simply stated, any belief system that speaks with assurance about the hereafter has the potential to place far less value on the here and now. And thus the corollary -- when death is simply a door translating us from one existence to another, it loses its sting and finality. Harris pointedly asks us to consider that those who do not fear death for themselves, and who also revere ancient scriptures instructing them to mete it out generously to others, may soon have these weapons in their own hands. If thoughts along the same line haunt you, this is your book.--Ed Dobeas


From Publishers Weekly
In this sometimes simplistic and misguided book, Harris calls for the end of religious faith in the modern world. Not only does such faith lack a rational base, he argues, but even the urge for religious toleration allows a too-easy acceptance of the motives of religious fundamentalists. Religious faith, according to Harris, requires its adherents to cling irrationally to mythic stories of ideal paradisiacal worlds (heaven and hell) that provide alternatives to their own everyday worlds. Moreover, innumerable acts of violence, he argues, can be attributed to a religious faith that clings uncritically to one set of dogmas or another. Very simply, religion is a form of terrorism for Harris. Predictably, he argues that a rational and scientific view—one that relies on the power of empirical evidence to support knowledge and understanding—should replace religious faith. We no longer need gods to make laws for us when we can sensibly make them for ourselves. But Harris overstates his case by misunderstanding religious faith, as when he makes the audaciously naïve statement that "mysticism is a rational enterprise; religion is not." As William James ably demonstrated, mysticism is far from a rational enterprise, while religion might often require rationality in order to function properly. On balance, Harris's book generalizes so much about both religion and reason that it is ineffectual. Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.


Natalie Angier, The New York Times Book Review
An important book, on a topic that...should not be shielded from the crucible of human reason.


The Economist
Will strike a chord with anyone who has ever pondered the irrationality of religious faith and its cruel, murderous consequences.


The San Francisco Chronicle
[Harris] writes with such verve and frequent insight that even skeptical readers will find it hard to put down.


Joseph C. Hough, Jr., President, Union Theological Seminary, New York
Here is a ringing challenge to all Americans.


Peter Singer, author of The President of Good and Evil
At last we have a book that...links Islamic terrorism with the irrationality of all religious faith.


Alan Dershowitz, author of America on Trial
Harris's tour de force demonstrates how faith...threatens our very existence... A must read for all rational people.


Book Description
An impassioned plea for reason in a world divided by faith. This important and timely book delivers a startling analysis of the clash of faith and reason in today's world. Harris offers a vivid historical tour of mankind's willingness to suspend reason in favor of religious beliefs, even when those beliefs are used to justify harmful behavior and sometimes heinous crimes. He asserts that in the shadow of weapons of mass destruction, we can no longer tolerate views that pit one true god against another. Most controversially, he argues that we cannot afford moderate lip service to religion—an accommodation that only blinds us to the real perils of fundamentalism. While warning against the encroachment of organized religion into world politics, Harris also draws on new evidence from neuroscience and insights from philosophy to explore spirituality as a biological, brain-based need. He calls on us to invoke that need in taking a secular humanistic approach to solving the problems of this world.

FROM THE PUBLISHER

In the End of Faith, Sam Harris delivers a startling analysis of the clash between reason and religion in the modern world. He offers a vivid, historical tour of our willingness to suspend reason in favor of religious beliefs -- even when these beliefs inspire the worst of human atrocities. Harris argues that in the presence of weapons of mass destruction we cannot expect to survive our religious differences indefinitely. Most controversially, he argues that "moderation" in religion poses considerable dangers of its own, as the accommodation we have made to religious faith in our society now blinds us to the role that faith plays in perpetuating human conflict. While warning against the encroachment of organized religion into world politics, Harris draws on insights from neuroscience, philosophy, and Eastern mysticism to deliver a call for a truly modern foundation for ethics and spirituality that is both secular and humanistic.

FROM THE CRITICS

Natalie Angier - The New York Times

… The End of Faith articulates the dangers and absurdities of organized religion so fiercely and so fearlessly that I felt relieved as I read it, vindicated, almost personally understood. Sam Harris presents major religious systems like Judaism, Christianity and Islam as forms of socially sanctioned lunacy, their fundamental tenets and rituals irrational, archaic and, important when it comes to matters of humanity's long-term survival, mutually incompatible. A doctoral candidate in neuroscience at the University of California, Los Angeles, Harris writes what a sizable number of us think, but few are willing to say in contemporary America.

Publishers Weekly

In this sometimes simplistic and misguided book, Harris calls for the end of religious faith in the modern world. Not only does such faith lack a rational base, he argues, but even the urge for religious toleration allows a too-easy acceptance of the motives of religious fundamentalists. Religious faith, according to Harris, requires its adherents to cling irrationally to mythic stories of ideal paradisiacal worlds (heaven and hell) that provide alternatives to their own everyday worlds. Moreover, innumerable acts of violence, he argues, can be attributed to a religious faith that clings uncritically to one set of dogmas or another. Very simply, religion is a form of terrorism for Harris. Predictably, he argues that a rational and scientific view-one that relies on the power of empirical evidence to support knowledge and understanding-should replace religious faith. We no longer need gods to make laws for us when we can sensibly make them for ourselves. But Harris overstates his case by misunderstanding religious faith, as when he makes the audaciously na ve statement that "mysticism is a rational enterprise; religion is not." As William James ably demonstrated, mysticism is far from a rational enterprise, while religion might often require rationality in order to function properly. On balance, Harris's book generalizes so much about both religion and reason that it is ineffectual. (June) Copyright 2004 Reed Business Information.

Library Journal

Harris, who is currently completing a doctorate in neuroscience, pulls no punches in this forcefully presented call to reject all forms of religious faith. Viewing religious irrationality and fundamentalism as both the immediate source of terrorism and also the source of much of the evil that has taken place throughout history, Harris proposes turning away from religion entirely and living on the basis of reason. Drawing on insights from Eastern philosophy and neuroscience, he suggests using meditation to achieve a state of consciousness that is nondualistic. While Harris's arguments are attention-grabbing and carefully presented, readers might get the sense that much of this has been stated before —his plea for rejecting religion in light of the violence it inspires is reminiscent of the Enlightenment's call for religious tolerance and the primacy of reason. Still, it is rare in this postmodern age to read a book by someone so vigorously defending rational thought, especially from a unique neuroscientific perspective. Recommended for academic libraries.-John Jaeger, Dallas Baptist Univ. Lib. Copyright 2004 Reed Business Information.

Kirkus Reviews