Octavia E. Butler, the grande dame of science fiction, writes extraordinary, inspirational stories of ordinary people. Parable of the Sower is a hopeful tale set in a dystopian future United States of walled cities, disease, fires, and madness. Lauren Olamina is an 18-year-old woman with hyperempathy syndrome--if she sees another in pain, she feels their pain as acutely as if it were real. When her relatively safe neighborhood enclave is inevitably destroyed, along with her family and dreams for the future, Lauren grabs a backpack full of supplies and begins a journey north. Along the way, she recruits fellow refugees to her embryonic faith, Earthseed, the prime tenet of which is that "God is change." This is a great book--simple and elegant, with enough message to make you think, but not so much that you feel preached to.


From Publishers Weekly
Hugo and Nebula Award-winner Butler's first novel since 1989's Imago offers an uncommonly sensitive rendering of a very common SF scenario: by 2025, global warming, pollution, racial and ethnic tensions and other ills have precipitated a worldwide decline. In the Los Angeles area, small beleaguered communities of the still-employed hide behind makeshift walls from hordes of desperate homeless scavengers and violent pyromaniac addicts known as "paints" who, with water and work growing scarcer, have become increasingly aggressive. Lauren Olamina, a young black woman, flees when the paints overrun her community, heading north with thousands of other refugees seeking a better life. Lauren suffers from 'hyperempathy," a genetic condition that causes her to experience the pain of others as viscerally as her own--a heavy liability in this future world of cruelty and hunger. But she dreams of a better world, and with her philosophy/religion, Earthseed, she hopes to found an enclave which will weather the tough times and which may one day help carry humans to the stars. Butler tells her story with unusual warmth, sensitivity, honesty and grace; though science fiction readers will recognize this future Earth, Lauren Olamina and her vision make this novel stand out like a tree amid saplings. Copyright 1993 Reed Business Information, Inc.


From School Library Journal
YA-On Friday, July 30, 2027, Lauren Oya Olamina's California walled neighborhood is burned and plundered by pyro addicts. She and two other teens appear to be the only survivors and join the seemingly endless stream of poverty-stricken people looking for a better life or, at least, for another day. Like her Baptist minister father before her, Lauren carries her faith in her religion, Earthseed, with her. In the insanity of this future world, her faith, practical skills, and determination to survive (whatever the cost) are enhanced by the basic goodness of the folks who expand her group. YAs may see the similarity between Lauren's world and the nightly TV-news coverage of current war-torn nations. They should appreciate this tender coming-of-age story and/or the glimpse into a future they can work to prevent. Romance; science fiction; a strong, black, female protagonist; and a hopeful ending should attract readers to this novel.Barbara Hawkins, Oakton High School, Fairfax, VACopyright 1994 Reed Business Information, Inc.


From Library Journal
In 21st-century California, a land of walled enclaves, drug-crazed arsonists, and rampant joblessness, 18-year-old Lauren Olamina discovers a new way of looking at a hopeless world. When circumstances cut her adrift from the only community she knows, she takes to the road, attempting to put her ideals into practice. The author of Kindred ( LJ 8/79) and Wild Seed (Doubleday, 1980) infuses this tale with an allegorical quality that is part meditation, part warning. Simple, direct, and deeply felt, this should reach both mainstream and sf audiences.Copyright 1993 Reed Business Information, Inc.


From AudioFile
Although the theme that "God is change" is the foundation of this science fiction novel, pages and pages go by with nothing but the same old lootings and violence taking place in that science fiction staple, "the not-too-distant future." However, as protagonist Lauren Olamina develops the tenets of her Earthseed religion to address the anarchy, narrator Lynne Thigpen delivers a performance perfectly appropriate to the proceedings: solemn, thoughtful, and pointedly challenging to listeners' notions of society and religion. Although the material is less than engrossing, Thigpen makes intelligent artistic choices in the way she brings it to life. J.P.M. © AudioFile 2000, Portland, Maine-- Copyright © AudioFile, Portland, Maine


From Booklist
Although conventional gloom-and-doom scenarios of civilization on the brink of collapse are rapidly becoming pass{‚}e in contemporary science fiction, original variations occasionally appear to give new life to the form. For instance, Butler's latest novel. Written in diary form, Parable chronicles the sometimes grim adventures of Lauren Olamina, an adolescent girl living in a barricaded village in Southern California amid the rampant socioeconomic decay of the early twenty-first century. After her neighborhood is overrun by a cult of drug-demented pyromaniacs, Lauren takes to the road and bands together with other refugees of violent attacks. Withstanding fire and marauding thieves, the group gradually makes its way toward refuge in Northern California, while Lauren wins converts to her homespun "Earthseed" philosophy--a creed espousing community survival for a future among the stars. Sustained by skillful characterizations and an all-too-uncomfortable realism, Butler's narrative holds a mirror up close to our own contemporary blight of moral and economic disintegration and implicitly poses the question, Can we really let it get this bad? Carl Hays


From Kirkus Reviews
Diary of teenager Lauren Olamina, 2024-27, as she struggles to survive the collapse of civilization and formulate a new religion that spells out her notion of God as change: from the author of Clay's Ark, the Xenogenesis series, etc. Only walled enclaves like Robledo, California, stand against total descent into barbarism, criminality, and madness; even so, one by one the enclaves are being overrun by drug-crazed ``Paints.'' Olamina's younger brother Keith, tiring of his father's strictures and determined to make a life for himself outside, runs away, to live by robbery, murder, and drug-dealing--and quickly ends up horribly dead. Olamina, despite her hyperempathic sense (she can feel the pain of those near her) learns to be tough; seeing that Robledo will soon fall, she plans to flee north with her boyfriend Curtis. But then the enclave is attacked and destroyed. With two other refugees, Harry and Zahra, Olamina heads north along the beach. An earthquake compounds their problems. Others, impressed by Olamina's caring and determination, join the three, including Bankole, an older man who owns property where the group could settle and found a new community based on Olamina's philosophy. A vanishingly thin plot and dreadfully preachy: imperfections for which Butler's usual virtues--lucid prose, a realistic progression of events, and splendid texture--unfortunately fail to compensate. -- Copyright ©1993, Kirkus Associates, LP. All rights reserved.

ANNOTATION

A stirring portrait of 21st-century America by the author of Wild Seed. Forced to flee an America where anarchy and violence have completely taken over, empath Lauren Olamina--who can feel the pain of others and is crippled by it--becomes a prophet carrying the hope of a new world and a new faith christened "Earthseed." Previous publisher: Four Walls/Eight Windows.

FROM THE PUBLISHER

Parable of the Sower is the odyssey of one woman who is twice as feeling in a world that has become doubly dehumanized. The time is 2025. The place is California, where small walled communities must protect themselves from hordes of desperate scavengers and roaming bands of "Paints," people addicted to a drug that activates an orgasmic desire to burn, rape and murder. When one small community is overrun, Lauren Olamina, an 18 year old black woman, sets off on foot, moving north along the dangerous coastal highways. She is a "sharer," one who suffers from a hereditary trait called "hyperempathy," which causes her to feel others' pain as well as her own. Parable of the Sower is both a coming of age novel and a road novel, set in the near future, when the dying embers of our old civilization can either cool or be the catalyst for something new.

FROM THE CRITICS

Publishers Weekly

Hugo and Nebula Award-winner Butler's first novel since 1989's Imago offers an uncommonly sensitive rendering of a very common SF scenario: by 2025, global warming, pollution, racial and ethnic tensions and other ills have precipitated a worldwide decline. In the Los Angeles area, small beleaguered communities of the still-employed hide behind makeshift walls from hordes of desperate homeless scavengers and violent pyromaniac addicts known as ``paints'' who, with water and work growing scarcer, have become increasingly aggressive. Lauren Olamina, a young black woman, flees when the paints overrun her community, heading north with thousands of other refugees seeking a better life. Lauren suffers from `hyperempathy,'' a genetic condition that causes her to experience the pain of others as viscerally as her own--a heavy liability in this future world of cruelty and hunger. But she dreams of a better world, and with her philosophy/religion, Earthseed, she hopes to found an enclave which will weather the tough times and which may one day help carry humans to the stars. Butler tells her story with unusual warmth, sensitivity, honesty and grace; though science fiction readers will recognize this future Earth, Lauren Olamina and her vision make this novel stand out like a tree amid saplings. (Dec.)

Library Journal

In 21st-century California, a land of walled enclaves, drug-crazed arsonists, and rampant joblessness, 18-year-old Lauren Olamina discovers a new way of looking at a hopeless world. When circumstances cut her adrift from the only community she knows, she takes to the road, attempting to put her ideals into practice. The author of Kindred ( LJ 8/79) and Wild Seed (Doubleday, 1980) infuses this tale with an allegorical quality that is part meditation, part warning. Simple, direct, and deeply felt, this should reach both mainstream and sf audiences.

School Library Journal

YA-On Friday, July 30, 2027, Lauren Oya Olamina's California walled neighborhood is burned and plundered by pyro addicts. She and two other teens appear to be the only survivors and join the seemingly endless stream of poverty-stricken people looking for a better life or, at least, for another day. Like her Baptist minister father before her, Lauren carries her faith in her religion, Earthseed, with her. In the insanity of this future world, her faith, practical skills, and determination to survive (whatever the cost) are enhanced by the basic goodness of the folks who expand her group. YAs may see the similarity between Lauren's world and the nightly TV-news coverage of current war-torn nations. They should appreciate this tender coming-of-age story and/or the glimpse into a future they can work to prevent. Romance; science fiction; a strong, black, female protagonist; and a hopeful ending should attract readers to this novel.-Barbara Hawkins, Oakton High School, Fairfax, VA

San Jose Mercury News