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   Book Info

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The Fourth Crusade and the Sack of Constantinople  
Author: Jonathan Phillips
ISBN: 0670033502
Format: Handover
Publish Date: June, 2005
 
     
     
   Book Review

From Publishers Weekly
While the first three Crusades were launched in an effort to reclaim Jerusalem from Muslims, the Fourth Crusade, begun in 1202, pitted Christians against Christians: Roman Catholics against Orthodox. In this authoritative and vivid account, historian and BBC commentator Phillips (Defenders of the Holy Land) uses monastic chronicles, letters and even the songs of court troubadours to reconstruct the brutal sacking of the Byzantine capital and its underlying causes. Although the enmity between East and West went back 150 years before the Crusade, the crusaders might never have sailed to Constantinople if Emperor Alexius III hadn't requested Pope Innocent to send troops to help him secure Eastern Christendom. When the French and Venetian soldiers arrived, however, they found themselves unwelcome and forced to camp outside Constantinople. As religious and political tensions evolved, the crusaders—already prepared to sacrifice themselves for their faith—grew restless and attacked the city, killing thousands, destroying churches and Constantinople itself. As Phillips points out, the destruction was so embedded in the collective memory of Christianity that in 2001 Pope John Paul II apologized to Greek Orthodox Christians. Phillips's book provides a first-rate narrative of this significant episode in medieval history. Illus. not seen by PW. Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

Book Description
In 1202, zealous western Christians gathered in Venice determined to liberate Jerusalem from the grip of Islam. But the crusaders never made it to the Holy Land. Steered forward by the shrewd Venetian doge, they descended instead on Constantinople, wreaking devastation so terrible and inflicting scars so deep that as recently as 2001 Pope John Paul II offered an apology to the Greek Orthodox Church. The crusaders spared no one: They raped and massacred thousands, plundered churches, and torched the lavish city. A prostitute danced on the altar of the ravaged Hagia Sophia. And by 1204, barbarism masquerading as piety had shattered one of the great civilizations of history. Here, on the eight hundredth anniversary of the sack, is the extraordinary story of this epic catastrophe, told for the first time outside of academia by Jonathan Phillips, a leading expert on the crusades. Knights and commoners, monastic chroniclers, courtly troubadours, survivors of the carnage, and even Pope Innocent III left vivid accounts detailing the events of those two fateful years. Using their remarkable letters, chronicles, and speeches, Phillips traces the way in which any region steeped in religious fanaticism, in this case Christian Europe, might succumb to holy war.




The Fourth Crusade and the Sack of Constantinople

FROM THE PUBLISHER

"In April 1204, the armies of Western Christendom wrote another bloodstained chapter in the history of holy war. Two years earlier, aflame with religious zeal, the Fourth Crusade set out to free Jerusalem from the grip of Islam. But after a dramatic series of events, the crusaders turned their weapons against the Christian city of Constantinople, the heart of the Byzantine Empire and the greatest metropolis in the known world." The crusaders spared no one in their savagery: they murdered old and young, they raped women and girls - even nuns - in their frenzy. They also desecrated churches and plundered treasuries, and much of the city was put to the torch. Some contemporaries were delighted: God had approved this punishment of the effeminate, treacherous Greeks; others expressed shock and disgust at this perversion of the crusading ideal. History has judged this as the crusade that went wrong and even today the violence and brutality of the western knights provokes deep ill-feeling towards the Catholic Church.

FROM THE CRITICS

Publishers Weekly

While the first three Crusades were launched in an effort to reclaim Jerusalem from Muslims, the Fourth Crusade, begun in 1202, pitted Christians against Christians: Roman Catholics against Orthodox. In this authoritative and vivid account, historian and BBC commentator Phillips (Defenders of the Holy Land) uses monastic chronicles, letters and even the songs of court troubadours to reconstruct the brutal sacking of the Byzantine capital and its underlying causes. Although the enmity between East and West went back 150 years before the Crusade, the crusaders might never have sailed to Constantinople if Emperor Alexius III hadn't requested Pope Innocent to send troops to help him secure Eastern Christendom. When the French and Venetian soldiers arrived, however, they found themselves unwelcome and forced to camp outside Constantinople. As religious and political tensions evolved, the crusaders-already prepared to sacrifice themselves for their faith-grew restless and attacked the city, killing thousands, destroying churches and Constantinople itself. As Phillips points out, the destruction was so embedded in the collective memory of Christianity that in 2001 Pope John Paul II apologized to Greek Orthodox Christians. Phillips's book provides a first-rate narrative of this significant episode in medieval history. Illus. not seen by PW. Agent, Catherine Clarke. (On sale Oct. 25) Forecast: A PBS special on the Fourth Crusade, written by Phillips, could boost sales beyond the usual history buffs. Copyright 2004 Reed Business Information.

Kirkus Reviews

Well-crafted tale of "brutality and determination, depravity and avarice, political intrigue and religious zeal"-and even worse. Eight hundred years ago, the armies of the Fourth Crusade, mingling knights, squires, and foot soldiers from all over Europe, made a vow to retake Jerusalem from the infidel Muslims. For manifold reasons they did not succeed, but on the way to the Holy Land they turned toward Constantinople, the capital of Eastern Christianity, and looted and burned it instead. The episode has long been explained as a tragic mistake, and, in 2001, Pope John Paul II issued a formal apology to the Greek Orthodox Church expressing sorrow that Latin Christians had "turned against their brothers in the faith." The truth, writes British historian Phillips (Univ. of London), is more complex, for the Fourth Crusade blended faith and commerce: ". . . if the Fourth Crusade did succeed in retaking the Holy Land," he notes, "then there would have been quite genuine possibilities to secure lands and wealth." The Greeks of Constantinople controlled territories and monopolies in the eastern Mediterranean that Venice was avid to secure, and Venice was the Halliburton of its day: Venetian entrepreneurs saw to it that the Venetian merchant fleet would transport the Crusade to the Holy Land, the effect being much like "a major international airline ceasing flights for a year to prepare its planes for one particular client, and then to serve that client exclusively for a further period afterwards." Quid pro quo: but, it being the Middle Ages, the intrigues were ever much more complex, involving massacres, espionage, diplomatic missions between pope and Greek emperor, the murder of said emperor byhis own troops, and, eventually, the sack of Constantinople as "the crusaders spread into the city like a deadly virus running through the veins of a weak old man."Events too little remembered today, and well worth hearing about: Phillips does a good job of rendering this complex, even timely story intelligibly. Agent: Emma Parry/Fletcher & Parry

     



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