. . . ground-breaking . . . Many times in the course of reading her explications I found myself saying, "Of course, why hasn't someone said this before?" By showing how the sectarian demonization of the "intimate enemies"--Jews and heretics--shaped early Christianity, the book helps us to understand the power of irrational forces that still need to be confronted in contemporary society. -- S. David Sperling, professor of Bible, Hebrew Union College


From Library Journal
Pagels, whose Gnostic Gospels (LJ 1/15/79) was a best seller and a major award winner, here examines the New Testament tendency to associate the Devil with Jews resistant to the teachings of Christianity.Copyright 1995 Reed Business Information, Inc.


From Booklist
Pagels' lucid history of the social construction of Satan is not only a wealth of historical information, but also a source of important insights into the demonization of "intimate enemies" that has marked the history of Christianity. Pagels writes that she began with the assumption that Christian discourse about invisible beings, including Satan and other angels, had as its primary purpose what Austrian-born Israeli philosopher Martin Buber called the "moralizing" of the natural universe. She discovered that it had far more to do with social relations among particular persons, and that discovery informs the entire book. She traces the development of Satan in the Jewish community from a sort of roving agent acting on God's behalf--always obstructing but not always evil--to an increasingly evil force identified more and more with intimate enemies, members of one's own community with whom one is in conflict. That trend toward demonization of portions of the Jewish community intensified with the emergence of Christianity and became the basis for demonization of heretics and centuries of anti-Semitism. This is an informative, beautifully written book, an excellent illustration of how careful historical research can illuminate questions of more than passing historical interest. Steve Schroeder


Book Description
From the religious historian whose The Gnostic Gospels won both the National Book Award and the National Book Critics Circle Award comes a dramatic interpretation of Satan and his role on the Christian tradition. With magisterial learning and the elan of a born storyteller, Pagels turns Satan's story into an audacious exploration of Christianity's shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.


From the Publisher
From the religious historian whose "The Gnostic Gospels" won both the National Book Award and the National Book Critics Circle Award comes a dramatic interpretation of Satan and his role in the Christian tradition. With magisterial learning and the élan of a born storyteller, Pagels turns Satan's story into an audacious exploration of Christianity's shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.


From the Inside Flap
From the religious historian whose The Gnostic Gospels won both the National Book Award and the National Book Critics Circle Award comes a dramatic interpretation of Satan and his role on the Christian tradition. With magisterial learning and the elan of a born storyteller, Pagels turns Satan's story into an audacious exploration of Christianity's shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.

ANNOTATION

The bestselling author of The Gnostic Gospels--winner of the National Book Award and the National Book Critics Circle Award--and Adam, Eve, and the Serpent has written her most provocative study of early Christianity yet--a profoundly controversial treatise on the true identity of the Devil.

FROM THE PUBLISHER

Who is Satan in the New Testament, and what is the evil that he represents? In this groundbreaking book, Elaine Pagels, Princeton's distinguished historian of religion, traces the evolution of Satan from its origins in the Hebrew Bible, where Satan is at first merely obstructive, to the New Testament, where Satan becomes the Prince of Darkness, the bitter enemy of God and man, evil incarnate. In The Origin of Satan, Pagels shows that the four Christian gospels tell two very different stories. The first is the story of Jesus' moral genius: his lessons of love, forgiveness, and redemption. The second tells of the bitter conflict between the followers of Jesus and their fellow Jews, a conflict in which the writers of the four gospels condemned as creatures of Satan those Jews who refused to worship Jesus as the Messiah. Writing during and just after the Jewish war against Rome, the evangelists invoked Satan to portray their Jewish enemies as God's enemies too. As Pagels then shows, the church later turned this satanic indictment against its Roman enemies, declaring that pagans and infidels were also creatures of Satan, and against its own dissenters, calling them heretics and ascribing their heterodox views to satanic influences.

FROM THE CRITICS

Library Journal