According to Arthur Golden's absorbing first novel, the word "geisha" does not mean "prostitute," as Westerners ignorantly assume--it means "artisan" or "artist." To capture the geisha experience in the art of fiction, Golden trained as long and hard as any geisha who must master the arts of music, dance, clever conversation, crafty battle with rival beauties, and cunning seduction of wealthy patrons. After earning degrees in Japanese art and history from Harvard and Columbia--and an M.A. in English--he met a man in Tokyo who was the illegitimate offspring of a renowned businessman and a geisha. This meeting inspired Golden to spend 10 years researching every detail of geisha culture, chiefly relying on the geisha Mineko Iwasaki, who spent years charming the very rich and famous.
The result is a novel with the broad social canvas (and love of coincidence) of Charles Dickens and Jane Austen's intense attention to the nuances of erotic maneuvering. Readers experience the entire life of a geisha, from her origins as an orphaned fishing-village girl in 1929 to her triumphant auction of her mizuage (virginity) for a record price as a teenager to her reminiscent old age as the distinguished mistress of the powerful patron of her dreams. We discover that a geisha is more analogous to a Western "trophy wife" than to a prostitute--and, as in Austen, flat-out prostitution and early death is a woman's alternative to the repressive, arcane system of courtship. In simple, elegant prose, Golden puts us right in the tearoom with the geisha; we are there as she gracefully fights for her life in a social situation where careers are made or destroyed by a witticism, a too-revealing (or not revealing enough) glimpse of flesh under the kimono, or a vicious rumor spread by a rival "as cruel as a spider."
Golden's web is finely woven, but his book has a serious flaw: the geisha's true romance rings hollow--the love of her life is a symbol, not a character. Her villainous geisha nemesis is sharply drawn, but she would be more so if we got a deeper peek into the cause of her motiveless malignity--the plight all geisha share. Still, Golden has won the triple crown of fiction: he has created a plausible female protagonist in a vivid, now-vanished world, and he gloriously captures Japanese culture by expressing his thoughts in authentic Eastern metaphors.
From Library Journal
"I wasn't born and raised to be a Kyoto geisha....I'm a fisherman's daughter from a little town called Yoroido on the Sea of Japan." How nine-year-old Chiyo, sold with her sister into slavery by their father after their mother's death, becomes Sayuri, the beautiful geisha accomplished in the art of entertaining men, is the focus of this fascinating first novel. Narrating her life story from her elegant suite in the Waldorf Astoria, Sayuri tells of her traumatic arrival at the Nitta okiya (a geisha house), where she endures harsh treatment from Granny and Mother, the greedy owners, and from Hatsumomo, the sadistically cruel head geisha. But Sayuri's chance meeting with the Chairman, who shows her kindness, makes her determined to become a geisha. Under the tutelage of the renowned Mameha, she becomes a leading geisha of the 1930s and 1940s. After the book's compelling first half, the second half is a bit flat and overlong. Still, Golden, with degrees in Japanese art and history, has brilliantly revealed the culture and traditions of an exotic world, closed to most Westerners. Highly recommended.-?Wilda Williams, "Library Journal"Copyright 1997 Reed Business Information, Inc.
The New Yorker, John Burnham Schwartz
There is a particular pleasure to be found in reading a novel that is sui generis and yet is imbued with subtle shadings of its literary predecessors: this is a high-wire act. To protect himself against falling, the author has brought to his task a prodigious trove of research ... and an uncanny degree of empathy for ... a woman usually regarded in the West as either caricature or museum piece.... Rarely has a world so closed and foreign been evoked with such natural assurance....
The New York Times Book Review, John David Morley
Many ... details serve to enrich Memoirs of a Geisha, giving Sayuri's story a sharper focus and providing the distinctive qualities the heroine herself lacks. One can't help concluding that if Golden had chosen to write the biography of a geisha rather than her fictional autobiography, he might have achieved a lot more by settling for hardly less.
The Los Angeles Times Sunday Book Review, Heller McAlpin
Memoirs of a Geisha is a bravura performance, a first novel that provides a vivid view into a largely lost and secret world. Golden tells a mesmerizing story.... The subject of geisha, like prostitutes, is a natural attention-grabber, arousing easy prurient interests. What a delight, then, to find the subject treated with intelligent forthrightness and delicacy in this day of no-holds-barred lasciviousness.... It is a remarkable achievement for any writer, but especially for a white male from a markedly different culture.
From AudioFile
In 1929 young Chiyo's father sells her to a fashionable geisha house outside of Kyoto. Thereafter her life, touched with struggle, heartache and, finally, a kind of triumph, becomes a window on both her soul and on pre-war Japanese culture, which is fragmenting around her. Bernadette Dunne's readingof this world and its strange (to Western eyes) inhabitants traces across our vision like a landscape painting on silk. The cultivated refinement of her voice ranges effortlessly and credibly from the innocent nine-year-old Chiyo to the magnificent but subtle Nitta Sayuri, the geisha she inevitably becomes. By the end we can almost see and hear the beautiful Sayuri step lightly across the polished wooden floor of the teahouse in her richly brocaded kimono to pour saki for the chairman. P.E.F. (c)AudioFile, Portland, Maine
From Kirkus Reviews
Cherry blossomdelicate, with images as carefully sculpted as bonsai, this tale of the life of a renowned geisha, one of the last flowers of a kind all but eliminated by WW II, marks an auspicious, unusual debut. Japan is already changing, becoming industrialized and imperialistic, when in 1929 young Chiyo's fisherman father sells her to a house in Kyoto's famous Gion district. The girl's gray- eyed beauty is startling even in childhood, so much so that her training is impeded by the jealousy of her house's primary geisha, the popular, petty Hatsumomo. Caught trying to run away, Chiyo loses her trainee status until taken under the wing of Mameha, a bitter rival of Hatsumomo. Chiyo flourishes with Mameha as her guide, soon receiving her geisha name, Sayuri, and having her mentor skillfully arrange the two main events vital to a geisha's success: the sale of Sayuri's virginity (for a record price), and the finding of a sugar-daddy to pay her way. Seeing the implications of Japan's militarism, Mameha pairs Sayuri with the general in charge of army provisions, so that as WW II drags on she and her house have things no one else in Gion can obtain. After the war, with her general dead and others vying for her attention, Sayuri pines anew for the only man she ever loved--an electrical- corporation chairman whose kindness to a crying Chiyo years before altered the course of her future. He seems out of reach since his right-hand man and closest friend is her most ardent admirer, but in the end her long-thwarted happiness is accomplished. Though incomparable in its view of a geisha's life behind the scenes, the story loses immediacy as it goes along. When modern times eclipse Gion's sheltered world, the latter part of Sayuri's life--compared to the incandescent clarity of its first decades- -seems increasingly flat. (First printing of 75,000) -- Copyright ©1997, Kirkus Associates, LP. All rights reserved.
Memoirs of a Geisha FROM OUR EDITORS
The Barnes & Noble Review
The Art of Seduction
Arthur Golden's brilliant debut novel, Memoirs of a Geisha, is a reminder of just how silly the exhortation 'write what you know!' can be. Clearly Golden, a 40-something American male, has never lived anything remotely similar to the experiences of a geisha coming of age in the '30s, the glory days of Kyoto's Gion pleasure district. Yet it is precisely this vanished world that he re-creates with subtlety, sensuality, and supreme authority, bringing to life characters so complete and idiosyncratic so fully sprung from the eras he has evoked that his novel ultimately overwhelms us, as seductive and beguiling as the geisha of its title.
With details as finely etched as those in a Hiroshige woodcut, Golden brings to life the beauty of pre-war Japan, specifically the Gion district of that most graceful of ancient cities, Kyoto, as experienced by Sayuri, the gray-eyed geisha of the book's title. It is Sayuri's metamorphosis, from her impoverished beginnings in a poor fishing village, when she is still known as Chiyo, to her standing as one of Japan's most celebrated entertainers, that makes up the dramatic arc of this tale. Chiyo is only nine when she and her sister, Satsu, are virtually sold to a stranger by her father. Chiyo's unusual beauty lands her an apprenticeship in one of Kyoto's best-known okiya, or geisha houses, while the plainer Satsu is led to a run-down part of town where she will be forced into prostitution. Except for a momentary reunion many months later, the sisters never see one another again.
In theokiya,Chiyo's beauty earns her the lifelong enmity of the head geisha, the lovely but venomous Hatsumomo. Chiyo suffers months of mistreatment by Hatsumomo, whose lies and manipulations not only threaten her future as an apprentice but threaten to sink her beneath a mountain of debt that a lifetime of servitude in the okiya may never pay off. Luckily, Chiyo, now renamed the more auspicious 'Sayuri,' is saved by Hatsumomo's rival, the celebrated geisha Mameha, who strikes an unusual deal with the head of the okiya, under whose terms she will take Sayuri as her pupil.
The quick-witted Sayuri turns out to be a fast learner. Although still mourning the loss of her family and her childhood, Sayuri, already entranced by Hatsumomo's exquisite kimonos and make-up, knows her only hope lies in becoming a celebrated geisha herself. Melancholy yet self-assured, she has an epiphany one morning after finding a dead moth she buried months earlier beneath the foundation of the okiya.
It seemed to be wearing a robe in subdued grays and browns.... Everything about it seemed beautiful and perfect and so utterly unchanged. It struck me that we that moth and I were two opposite extremes. My existence was as unstable as a stream...but the moth was like a piece of stone, changing not at all. While thinking this...I brushed it with my finger tip, and it turned all at once into a pile of ash without even a sound. I let the tiny shroud flutter to the ground; and now I understood the thing that had puzzled me all morning...the past was gone. My mother and father were dead...and my sister...was gone; but I wasn't.... I felt as though I'd turned around to look in a different direction, so that I no longer faced backward towards the past, but forward towards the future.
Sayuri, Mameha notes, has an abundance of water in her personality. 'Water never waits,' Mameha informs her at one of their first meetings. 'It can wash away earth, it can put out fire; it can wear metal down and sweep it away.... Those of us with water in our personality don't pick where we'll flow to. All we can do is flow where the landscape of our lives carries us.'
So Sayuri flows forward, absorbing a geisha's traditional education: the shamisen lessons and tea ceremonies; the dance lessons and ikebana; witnessing nights of entertaining in Kyoto's most elegant tea houses. All the while she is aware that her fortunes will always hinge on others: on the whims of Mother, the head of the okiya; on the intrigues of Gion itself; on her ability to negotiate the rivalries between herself and her fellow apprentices and between Mameha and Hatsumomo; and most important, on Mameha's handling of the delicate negotiations that surround the bidding for Sayuri's mizuage, or virginity, a step that will largely determine whether or not she will be able to secure for herself a favorable danna, or patron, without which any geisha is, as Mameha instructs, like 'a stray cat on the street.'
This idea of flow, of going where the current of destiny takes one, permeates the narrative and is a cause of despair for Sayuri, who has fallen deeply in love with a man she believes to be unattainable. 'We don't become geisha so our lives will be satisfying,' a resigned Mameha counsels Sayuri. 'We become geisha because we have no other choice.... Hopes are like hair ornaments. Girls want to wear too many of them, but when they become old, they look silly wearing even one.'
Sayuri eventually does become a full-fledged geisha, even a renowned one. Yet the water in her personality also signals a passionate nature that very little can dam. Ultimately, Sayuri does not fit into this world in which ritual is prized above individual happiness. In a devastating act of courage and deception, Sayuri risks everything she has achieved for a chance at happiness.
Like a gorgeously layered kimono, Memoirs gradually unfolds to reveal the courage, love, daring, and hope of an intensely human and, it turns out, surprisingly modern woman. Sayuri's voice, alternately poetic and mischievous, lends the narrative an immediacy that provides a beguiling counterpoint to the exquisitely detailed rituals such as the lacquered mask Sayuri learns to apply so expertly that make up so much of geisha life in prewar Gion. Like Kazuo Ishiguro's An Artist of the Floating World, Memoirs of a Geisha revives a long-vanished world and makes us experience, however briefly, its fragile, mothlike, and indelible beauty. Sarah Midori Zimmerman
FROM THE PUBLISHER
Nitta Sayuri tells the story of her life as a geisha. In Memoirs of a Geisha, we enter a world where appearances are paramount; where a girl's virginity is auctioned to the highest bidder; where women are trained to beguile the most powerful men; and where love is scorned as illusion. Sayuri's story begins in a poor fishing village in 1929, when, as a nine-year-old with unusual blue-gray eyes, she is taken from her home and sold into slavery to a renowned geisha house. Through her eyes, we see the decadent heart of Gion - the geisha district of Kyoto - with its marvelous teahouses and theaters, narrow back alleys, ornate temples, and artists' streets. And we witness her transformation as she learns the rigorous arts of the geisha: dance and music; wearing kimono, elaborate makeup and hair; competing with a jealous rival for men's solicitude and the money that goes with it. But as World War II erupts and the geisha houses are forced to close, Sayuri, with little money and even less food, must reinvent herself all over again to find a rare kind of freedom on her own terms. Memoirs of a Geisha is a book of nuance and vivid metaphor, of memorable characters rendered with humor and pathos. And though the story is rich with detail and a vast knowledge of history, it is the transparent, seductive voice of Sayuri that the reader remembers.
SYNOPSIS
An epic on an intimate scale, Memoirs of a Geisha takes the reader behind the rice-paper screens of the geisha house to a vanished floating world of beauty and cruelty, from a poor fishing village in 1929 to the decadence of 1940s Kyoto, through the chaos of World War II to the towers of the Waldorf Astoria Hotel, where the gray-eyed geisha Sayuri unfolds the remarkable story of her life. ᄑ
FROM THE CRITICS
Newsday
As close to un-put-downable as any novel in years, yet bristling with intelligence and grace. Wow!
People Magazine
Remarkable...elegant...lyrical...evocative.
USA Today
Enthralling...Draws the reader in from the very first page.
San Francisco Chronicle
esmerizing...and beautifully detailed.
Mademoiselle
Stunningly authentic...Be prepared to get totally engrossed.
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WHAT PEOPLE ARE SAYING
Arthur Golden's novel is wonderful:involving, intelligent, fascinating, and almost Dickensian in the way the characters inhabit the landscape, and the landscape permeates the characters. It's unique, beautifully written book. Ann Beattie
[Geisha] is not about sex, though sex is available. It's about being a womanand being present in this group of men and changing the social dynamic. . . . .It is the only subculture in Japan I know of that is absolutely ruled by women. -- Interviewed in People Magazine, November 23, 1998 Arthur Golden