Book Description
Native peoples of North America still face an uncertain future due to their unstable political, legal, and economic positions. Views of their predicament, however, continue to be dominated by non-Indian writers. In response, a dozen Native American writers here reclaim their rightful role as influential voices in the debates about Native communities at the dawn of a new millennium. These scholars examine crucial issues of politics, law, and religion in the context of ongoing Native American resistance to the dominant culture. They particularly show how the writings of Vine Deloria, Jr., have shaped and challenged American Indian scholarship in these areas since the 1960s. They provide key insights into Deloria's thought, while introducing some of the critical issues still confronting Native nations today. Collectively, these essays take up four important themes: indigenous societies as the embodiment of cultures of resistance, legal resistance to western oppression against indigenous nations, contemporary Native religious practices, and Native intellectual challenges to academia. Individual chapters address indigenous perspectives on topics usually treated (and often misunderstood) by non-Indians, such as the role of women in Indian society, the importance of sacred sites to American Indian religious identity, and the relationship of native language to indigenous autonomy. A closing essay by Deloria--in vintage form--brings the book full circle and reminds Native Americans of their responsibilities and obligations to one another--and to past and future generations. Ranging from insights into Native American astronomy to critiques of federal Indian law, this book strongly argues for the renewed cultivation of a Native American Studies that is much more Indian-centered. Without the revival of that perspective, such curricula are doomed to languish as academic ephemera--missed opportunities for building a better and deeper understanding of Indian peoples and their most pressing concerns and aspirations.

From the Back Cover
A critical and Indian-centered contribution to Native American studies in particular and postcolonial studies in general, and a turning point in the same way that Deloria's Custer Died for Your Sins and Behind the Trail of Broken Treaties were turning points in this field. There will be no going back to familiar ways of doing business in Native American studies after the publication of this book.--Thomas Biolsi, author of Deadliest Enemies: Law and the Making of Race Relations on and off Rosebud Reservation Inclusive and wide-ranging in scope, this important volume succeeds like no previous work in defining and describing the new Indian scholarship that has evolved since the 1960s. . . . An ideal book for Indian studies classes at the undergraduate level.--Donald Lee Fixico, author of The Urban Indian Experience in America

About the Author
Contributors: S. James Anaya, Ward Churchill, Cecil Corbett, Vine Deloria, Jr., Richard A. Grounds, Joy Harjo, Inés Hernández-Ávila, M. A. Jaimes-Guerrero, Clara Sue Kidwell, Henrietta Mann, Glenn Morris, John Mohawk, Michelene Pesantubee, Inés Talamantez, George E. Tinker, David Wilkins David E. Wilkins, a member of the Lumbee Tribe, is associate professor of American Indian studies, political science, and law at the University of Minnesota and coauthor, with Vine Deloria, Jr., of Tribes, Treaties, and Constitutional Tribulations. Richard A. Grounds, Yuchi/Seminole, is assistant professor of anthropology at the University of Tulsa. George E. "Tink" Tinker, Osage/Cherokee, is professor of American Indian Cultures and Religious Traditions at Iliff School of Theology and author of Missionary Conquest: The Gospel and Native American Cultural Genocide.

FROM THE PUBLISHER

Native peoples of North America still face an uncertain future due to their unstable political, legal, and economic positions. Views of their predicament, however, continue to be dominated by non-Indian writers. In response, a dozen Native American writers here reclaim their rightful role as influential "voices" in the debates about Native communities at the dawn of a new millennium.

These scholars examine crucial issues of politics, law, and religion in the context of ongoing Native American resistance to the dominant culture. They particularly show how the writings of Vine Deloria, Jr., have shaped and challenged American Indian scholarship in these areas since the 1960s. They provide key insights into Deloria's thought, while introducing some of the critical issues still confronting Native nations today.

Collectively, these essays take up four important themes: indigenous societies as the embodiment of cultures of resistance, legal resistance to western oppression against indigenous nations, contemporary Native religious practices, and Native intellectual challenges to academia. Individual chapters address indigenous perspectives on topics usually treated (and often misunderstood) by non-Indians, such as the role of women in Indian society, the importance of sacred sites to American Indian religious identity, and the relationship of native language to indigenous autonomy. A closing essay by Deloria-in vintage form-brings the book full circle and reminds Native Americans of their responsibilities and obligations to one another-and to past and future generations.

Ranging from insights into Native American astronomy to critiques of federal Indian law, this book strongly argues for the renewed cultivation of a Native American Studies that is much more Indian-centered. Without the revival of that perspective, such curricula are doomed to languish as academic ephemera-missed opportunities for building a better and deeper understanding of Indian peoples and their most pressing concerns and aspirations.