In 1984, Ron and Dan Lafferty murdered the wife and infant daughter of their younger brother Allen. The crimes were noteworthy not merely for their brutality but for the brothers' claim that they were acting on direct orders from God. In Under the Banner of Heaven, Jon Krakauer tells the story of the killers and their crime but also explores the shadowy world of Mormon fundamentalism from which the two emerged. The Mormon Church was founded, in part, on the idea that true believers could speak directly with God. But while the mainstream church attempted to be more palatable to the general public by rejecting the controversial tenet of polygamy, fundamentalist splinter groups saw this as apostasy and took to the hills to live what they believed to be a righteous life. When their beliefs are challenged or their patriarchal, cult-like order defied, these still-active groups, according to Krakauer, are capable of fighting back with tremendous violence. While Krakauer's research into the history of the church is admirably extensive, the real power of the book comes from present-day information, notably jailhouse interviews with Dan Lafferty. Far from being the brooding maniac one might expect, Lafferty is chillingly coherent, still insisting that his motive was merely to obey God's command. Krakauer's accounts of the actual murders are graphic and disturbing, but such detail makes the brothers' claim of divine instruction all the more horrifying. In an age where Westerners have trouble comprehending what drives Islamic fundamentalists to kill, Jon Krakauer advises us to look within America's own borders. --John Moe

From Publishers Weekly
Using as a focal point the chilling story of offshoot Mormon fundamentalist brothers Dan and Ron Lafferty, who in 1984 brutally butchered their sister-in-law and 15-month-old niece in the name of a divine revelation, Krakauer explores what he sees as the nature of radical Mormon sects with Svengali-like leaders. Using mostly secondary historical texts and some contemporary primary sources, Krakauer compellingly details the history of the Mormon church from its early 19th-century creation by Joseph Smith (whom Krakauer describes as a convicted con man) to its violent journey from upstate New York to the Midwest and finally Utah, where, after the 1890 renunciation of the church's holy doctrine sanctioning multiple marriages, it transformed itself into one of the world's fastest-growing religions. Through interviews with family members and an unremorseful Dan Lafferty (who is currently serving a life sentence), Krakauer chronologically tracks what led to the double murder, from the brothers' theological misgivings about the Mormon church to starting their own fundamentalist sect that relies on their direct communications with God to guide their actions. According to Dan's chilling step-by-step account, when their new religion led to Ron's divorce and both men's excommunication from the Mormon church, the brothers followed divine revelations and sought to kill, starting with their sister-in-law, those who stood in the way of their new beliefs. Relying on his strong journalistic and storytelling skills, Krakauer peppers the book with an array of disturbing firsthand accounts and news stories (such as the recent kidnapping of Elizabeth Smart) of physical and sexual brutality, which he sees as an outgrowth of some fundamentalists' belief in polygamy and the notion that every male speaks to God and can do God's bidding. While Krakauer demonstrates that most nonfundamentalist Mormons are community oriented, industrious and law-abiding, he poses some striking questions about the closed-minded, closed-door policies of the religion-and many religions in general. Copyright 2003 Reed Business Information, Inc.

From AudioFile
UNDER THE BANNER OF HEAVEN is a fascinating story of religious extremism and its impact on the Mormon Church. Krakauer, the author of the bestselling INTO THIN AIR, focuses on the activities of generally pro- polygamy Mormon fundamentalists, from Joseph Smith and Brigham Young to the Lafferty brothers. He details how these extremists twist their religious views to justify a variety of behavior, including murder and kidnapping. The decision to have Krakauer read the book is an unfortunate one. He has a dry, almost monotone, voice that does not do justice to his written material, which is thorough and, at times, chilling. Despite the subject matter, it's easy to "zone out" while listening. Although, at times, Krakauer reads with more intensity and emotion, those moments are all too rare. D.J.S. © AudioFile 2003, Portland, Maine-- Copyright © AudioFile, Portland, Maine

From Booklist
On July 24, 1984, Dan and Ron Lafferty cut the throats of their brother Allan's wife, Brenda, and baby daughter, Erica, fulfilling part of a revelation Ron received from God. Ron is now on death row. Brother Dan, serving two life sentences for the murders, has never denied killing his sister-in-law and niece but has absolutely no remorse. "I was doing God's will," he says, "which is not a crime." Krakauer, best known for his adventure writing in Outside magazine and his books Into the Wild (1995) and Into Thin Air (1997), has shifted gears to tackle issues of faith in this true-crime/religious expose, which delves deep into the heart of Mormon fundamentalism, where revelations from God are commonplace and polygamy not only still exists but is "a matter of religious duty." Alternating between the bloodier aspects of the origins of the Mormon Church (Joseph Smith Jr.'s lynching in Nauvoo, Illinois, and the Mountain Meadows Massacre in Utah) and some of the more extreme aspects of today's Fundamentalist Latter Day Saints (fraud, incest, and murder), Krakauer's account is gripping yet deeply disturbing. Not only does he interview Dan, an admitted murderer, but also he talks with former child brides and victims of incest. Debbie Palmer, raised to be an obedient wife in FLDS, married at 14 and became a stepmother to 31 kids, including her own stepmother, which made her "a stepmother to her stepmother, and thus a step grandmother to herself." Benjamin Segedin
Copyright © American Library Association. All rights reserved

Review

Critical Acclaim for Jon Krakauer

“Jon Krakauer combines the tenacity and courage of the finest tradition of investigative journalism with the stylish subtlety and profound insight of the born writer. His account of an ascent of Mount Everest has led to a general reevaluation of climbing and of the commercialization of what was once a romantic, solitary sport; while his account of the life and death of Christopher McCandless, who died of starvation after challenging the Alaskan wilderness, delves even more deeply and disturbingly into the fascination of nature and the devastating effects of its lure on a young and curious mind.”—citation from American Academy of Arts and Letters, upon awarding Krakauer an Academy Award in Literature

INTO THIN AIR
“Ranks among the great adventure books of all time.”—Wall Street Journal
“Raw and immediate and devastating. It haunts me.”—Boston Sunday Globe

“Gripping … a harrowing account.”—New York Times
“Wrenching … lucid … it is impossible to read this book unmoved.”—Entertainment Weekly
A great book, among the best ever on mountaineering. Gracefully and efficiently written, carefully researched, and actually lived by its narrator.”—Washington PostAstounding ... hones t... eloquent. ... Through objective and thorough research and in sparkling prose, Krakauer tells a story that arouses fury, disgust, admiration and tears.—New Orleans Times-Picayune

INTO THE WILD
“Terrifying … Eloquent … A heart-rending drama of human yearning.”—New York Times
“A narrative of arresting force ... It’s gripping stuff.”—Washington Post
“Compelling and tragic … Hard to put down.”—San Francisco Chronicle

Review

Critical Acclaim for Jon Krakauer

?Jon Krakauer combines the tenacity and courage of the finest tradition of investigative journalism with the stylish subtlety and profound insight of the born writer. His account of an ascent of Mount Everest has led to a general reevaluation of climbing and of the commercialization of what was once a romantic, solitary sport; while his account of the life and death of Christopher McCandless, who died of starvation after challenging the Alaskan wilderness, delves even more deeply and disturbingly into the fascination of nature and the devastating effects of its lure on a young and curious mind.??citation from American Academy of Arts and Letters, upon awarding Krakauer an Academy Award in Literature

INTO THIN AIR
?Ranks among the great adventure books of all time.??Wall Street Journal
?Raw and immediate and devastating. It haunts me.??Boston Sunday Globe

?Gripping ? a harrowing account.??New York Times
?Wrenching ? lucid ? it is impossible to read this book unmoved.??Entertainment Weekly
A great book, among the best ever on mountaineering. Gracefully and efficiently written, carefully researched, and actually lived by its narrator.??Washington PostAstounding ... hones t... eloquent. ... Through objective and thorough research and in sparkling prose, Krakauer tells a story that arouses fury, disgust, admiration and tears.?New Orleans Times-Picayune

INTO THE WILD
?Terrifying ? Eloquent ? A heart-rending drama of human yearning.??New York Times
?A narrative of arresting force ... It?s gripping stuff.??Washington Post
?Compelling and tragic ? Hard to put down.??San Francisco Chronicle

Book Description
Jon Krakauer’s literary reputation rests on insightful chronicles of lives conducted at the outer limits. In UNDER THE BANNER OF HEAVEN, he shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders. At the core of his book is an appalling double murder committed by two Mormon Fundamentalist brothers, Ron and Dan Lafferty, who insist they received a revelation from God commanding them to kill their blameless victims. Beginning with a meticulously researched account of this “divinely inspired” crime, Krakauer constructs a multilayered, bone-chilling narrative of messianic delusion, savage violence, polygamy, and unyielding faith. Along the way, he uncovers a shadowy offshoot of America’s fastest-growing religion, and raises provocative questions about the nature of religious belief.

Krakauer takes readers inside isolated communities in the American West, Canada, and Mexico, where some forty-thousand Mormon Fundamentalists believe the mainstream Mormon Church went unforgivably astray when it renounced polygamy. Defying both civil authorities and the Mormon establishment in Salt Lake City, the leaders of these outlaw sects are zealots who answer only to God. Marrying prodigiously and with virtual impunity (the leader of the largest fundamentalist church took seventy-five “plural wives,” several of whom were wed to him when they were fourteen or fifteen and he was in his eighties), fundamentalist prophets exercise absolute control over the lives of their followers, and preach that any day now the world will be swept clean in a hurricane of fire, sparing only their most obedient adherents.

Weaving the story of the Lafferty brothers and their fanatical brethren with a clear-eyed look at Mormonism’s violent past, Krakauer examines the underbelly of the most successful homegrown faith in the United States, and finds a distinctly American brand of religious extremism. The result is vintage Krakauer, an utterly compelling work of nonfiction that illuminates an otherwise confounding realm of human behavior.


From the Hardcover edition.

Download Description

JON KRAKAUER is the author of Eiger Dreams, Into the Wild, and Into Thin Air, and is editor of the Modern Library Exploration series.

From the Inside Flap
Jon Krakauer’s literary reputation rests on insightful chronicles of lives conducted at the outer limits. In UNDER THE BANNER OF HEAVEN, he shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders. At the core of his book is an appalling double murder committed by two Mormon Fundamentalist brothers, Ron and Dan Lafferty, who insist they received a revelation from God commanding them to kill their blameless victims. Beginning with a meticulously researched account of this “divinely inspired” crime, Krakauer constructs a multilayered, bone-chilling narrative of messianic delusion, savage violence, polygamy, and unyielding faith. Along the way, he uncovers a shadowy offshoot of America’s fastest-growing religion, and raises provocative questions about the nature of religious belief.

Krakauer takes readers inside isolated communities in the American West, Canada, and Mexico, where some forty-thousand Mormon Fundamentalists believe the mainstream Mormon Church went unforgivably astray when it renounced polygamy. Defying both civil authorities and the Mormon establishment in Salt Lake City, the leaders of these outlaw sects are zealots who answer only to God. Marrying prodigiously and with virtual impunity (the leader of the largest fundamentalist church took seventy-five “plural wives,” several of whom were wed to him when they were fourteen or fifteen and he was in his eighties), fundamentalist prophets exercise absolute control over the lives of their followers, and preach that any day now the world will be swept clean in a hurricane of fire, sparing only their most obedient adherents.

Weaving the story of the Lafferty brothers and their fanatical brethren with a clear-eyed look at Mormonism’s violent past, Krakauer examines the underbelly of the most successful homegrown faith in the United States, and finds a distinctly American brand of religious extremism. The result is vintage Krakauer, an utterly compelling work of nonfiction that illuminates an otherwise confounding realm of human behavior.


From the Hardcover edition.

About the Author

JON KRAKAUER is the author of Eiger Dreams, Into the Wild, and Into Thin Air, and is editor of the Modern Library Exploration series.

Excerpt. © Reprinted by permission. All rights reserved.
ONE


THE CITY OF THE SAINTS


For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
Deuteronomy 14:2


And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God.
The Doctrine and Covenants, Section 85
revealed to Joseph Smith on November 27, 1832



Balanced atop the highest spire of the Salt Lake Temple, gleaming in the Utah sun, a statue of the angel Moroni stands watch over downtown Salt Lake City with his golden trumpet raised. This massive granite edifice is the spiritual and temporal nexus of the Church of Jesus Christ of Latter-day Saints (LDS), which presents itself as the world's only true religion. Temple Square is to Mormons what the Vatican is to Catholics, or the Kaaba in Mecca is to Muslims. At last count there were more than eleven million Saints the world over, and Mormonism is the fastest-growing faith in the Western Hemisphere. At present in the United States there are more Mormons than Presbyterians or Episcopalians. On the planet as a whole, there are now more Mormons than Jews. Mormonism is considered in some sober academic circles to be well on its way to becoming a major world religion--the first such faith to emerge since Islam.

Next door to the temple, the 325 voices of the Mormon Tabernacle Choir swell to fill the tabernacle's vast interior with the robust, haunting chords of "Battle Hymn of the Republic," the ensemble's trademark song: "Mine eyes have seen the glory of the coming of the Lord . . ."

To much of the world, this choir and its impeccably rendered harmonies are emblematic of the Mormons as a people: chaste, optimistic, outgoing, dutiful. When Dan Lafferty quotes Mormon scripture to justify murder, the juxtaposition is so incongruous as to seem surreal.

The affairs of Mormondom are directed by a cadre of elderly white males in dark suits who carry out their holy duties from a twenty-six-story office tower beside Temple Square.* To a man, the LDS leadership adamantly insists that Lafferty should under no circumstances be considered a Mormon. The faith that moved Lafferty to slay his niece and sister-in-law is a brand of religion known as Mormon Fundamentalism; LDS Church authorities bristle visibly when Mormons and Mormon Fundamentalists are even mentioned in the same breath. As Gordon B. Hinckley, the then-eighty-eight-year-old LDS president and prophet, emphasized during a 1998 television interview on Larry King Live, "They have no connection with us whatever. They don't belong to the church. There are actually no Mormon Fundamentalists."

Nevertheless, Mormons and those who call themselves Mormon Fundamentalists (or FLDS) believe in the same holy texts and the same sacred history. Both believe that Joseph Smith, who founded Mormonism in 1830, played a vital role in God's plan for mankind; both LDS and FLDS consider him to be a prophet comparable in stature to Moses and Isaiah. Mormons and Mormon Fundamentalists are each convinced that God regards them, and them alone, as his favored children: "a peculiar treasure unto me above all people." But if both proudly refer to themselves as the Lord's chosen, they diverge on one especially inflammatory point of religious doctrine: unlike their present-day Mormon compatriots, Mormon Fundamentalists passionately believe that Saints have a divine obligation to take multiple wives. Followers of the FLDS faith engage in polygamy, they explain, as a matter of religious duty.

There are more than thirty thousand FLDS polygamists living in Canada, Mexico, and throughout the American West. Some experts estimate there may be as many as one hundred thousand. Even this larger number amounts to less than 1 percent of the membership in the LDS Church worldwide, but all the same, leaders of the mainstream church are extremely discomfited by these legions of polygamous brethren. Mormon authorities treat the fundamentalists as they would a crazy uncle--they try to keep the "polygs" hidden in the attic, safely out of sight, but the fundamentalists always seem to be sneaking out to appear in public at inopportune moments to create unsavory scenes, embarrassing the entire LDS clan.

The LDS Church happens to be exceedingly prickly about its short, uncommonly rich history--and no aspect of that history makes the church more defensive than "plural marriage." The LDS leadership has worked very hard to persuade both the modern church membership and the American public that polygamy was a quaint, long-abandoned idiosyncrasy practiced by a mere handful of nineteenth-century Mormons. The religious literature handed out by the earnest young missionaries in Temple Square makes no mention of the fact that Joseph Smith--still the religion's focal personage--married at least thirty-three women, and probably as many as forty-eight. Nor does it mention that the youngest of these wives was just fourteen years old when Joseph explained to her that God had commanded that she marry him or face eternal damnation.

Polygamy was, in fact, one of the most sacred credos of Joseph's church--a tenet important enough to be canonized for the ages as Section 132 of The Doctrine and Covenants, one of Mormonism's primary scriptural texts.* The revered prophet described plural marriage as part of "the most holy and important doctrine ever revealed to man on earth" and taught that a man needed at least three wives to attain the "fulness of exaltation" in the afterlife. He warned that God had explicitly commanded that "all those who have this law revealed unto them must obey the same . . . and if ye abide not that covenant, then are ye damned; for no one can reject this covenant and be permitted to enter into my glory."

Joseph was murdered in Illinois by a mob of Mormon haters in 1844. Brigham Young assumed leadership of the church and led the Saints to the barren wilds of the Great Basin, where in short order they established a remarkable empire and unabashedly embraced the covenant of "spiritual wifery." This both titillated and shocked the sensibilities of Victorian-era Americans, who tended to regard polygamy as a brutish practice on a par with slavery. In 1856, recognizing the strength of the anti-polygamy vote, Republican candidate John C. Frémont ran for president on a platform that pledged to "prohibit in the territories those twin relics of barbarism--Polygamy and Slavery." Frémont lost the election, but a year later the man who did win, President James Buchanan, sent the U.S. Army to invade Utah, dismantle Brigham Young's theocracy, and eradicate polygamy.

The so-called Utah War, however, neither removed Brigham from power nor ended the doctrine of plural marriage, to the annoyance and bafflement of a whole series of American presidents. An escalating sequence of judicial and legislative challenges to polygamy ensued, culminating in the Edmunds-Tucker Act of 1887, which disincorporated the LDS Church and forfeited to the federal government all church property worth more than $50,000. With their feet held fast to the fire, the Saints ultimately had no choice but to renounce polygamy. But even as LDS leaders publicly claimed, in 1890, to have relinquished the practice, they quietly dispatched bands of Mormons to establish polygamous colonies in Mexico and Canada, and some of the highest-ranking LDS authorities secretly continued to take multiple wives and perform plural marriages well into the twentieth century.

Although LDS leaders were initially loath to abandon plural marriage, eventually they adopted a more pragmatic approach to American politics, emphatically rejected the practice, and actually began urging government agencies to prosecute polygamists. It was this single change in ecclesiastical policy, more than anything else, that transformed the LDS Church into its astonishingly successful present-day iteration. Having jettisoned polygamy, Mormons gradually ceased to be regarded as a crackpot sect. The LDS Church acquired the trappings of a conventional faith so successfully that it is now widely considered to be the quintessential American religion.

Mormon Fundamentalists, however, believe that acceptance into the American mainstream came at way too high a price. They contend that the Mormon leaders made an unforgivable compromise by capitulating to the U.S. government on polygamy over a century ago. They insist that the church sold them out--that the LDS leadership abandoned one of the religion's most crucial theological tenets for the sake of political expediency. These present-day polygamists therefore consider themselves to be the keepers of the flame--the only true and righteous Mormons. In forsaking Section 132--the sacred principle of plural marriage--the LDS Church has gone badly astray, they warn. Fundamentalist prophets bellow from their pulpits that the modern church has become "the wickedest whore of all the earth."

Mormon Fundamentalists probably cite Section 132 of The Doctrine and Covenants more than any other piece of LDS scripture. Their second-most-popular citation is likely Section 85, in which it was revealed to Joseph that "I, the Lord God, will send one mighty and strong . . . to set in order the house of God." Many fundamentalists are convinced that the one mighty and strong is already here on earth among them, "holding the scepter of power in his hand," and that very soon now he will lead the Mormon Church back onto the right path and restore Joseph's "most holy and important doctrine."



TWO


SHORT CREEK


Extreme and bizarre religious ideas are so commonplace in American history that it is difficult to speak of them as fringe at all. To speak of a fringe implies a mainstream, but in terms of numbers, perhaps the largest component of the religious spectrum in contemporary America remains what it has been since colonial times: a fundamentalist evangelicalism with powerful millenarian strands. The doomsday theme has never been far from the center of American religious thought. The nation has always had believers who responded to this threat by a determination to flee from the wrath to come, to separate themselves from the City of Destruction, even if that meant putting themselves at odds with the law and with their communities or families. . . . We can throughout American history find select and separatist groups who looked to a prophetic individual claiming divine revelation, in a setting that repudiated conventional assumptions about property, family life, and sexuality. They were marginal groups, peculiar people, people set apart from the world: the Shakers and the Ephrata community, the communes of Oneida and Amana, the followers of Joseph Smith and Brigham Young.
Philip Jenkins,
Mystics and Messiahs


Snaking diagonally across the top of Arizona, the Grand Canyon is a stupendous, 277-mile rent in the planet's hide that functions as a formidable natural barrier, effectively cutting off the northwestern corner from the rest of the state. This isolated wedge of backcountry--almost as big as New Jersey, yet traversed by a single paved highway--is known as the Arizona Strip, and it has one of the lowest population densities in the forty-eight conterminous states.

There is, however, one relatively large municipality here. Colorado City, home to some nine thousand souls, is more than five times as populous as any other town in the district. Motorists driving west on Highway 389 across the parched barrens of the Uinkaret Plateau are apt to be surprised when, twenty-eight miles past Fredonia (population 1,036, the second-largest town on the Strip), Colorado City suddenly materializes in the middle of nowhere: a sprawl of small businesses and unusually large homes squatting beneath a towering escarpment of vermilion sandstone called Canaan Mountain. All but a handful of the town's residents are Mormon Fundamentalists. They live in this patch of desert in the hope of being left alone to follow the sacred principle of plural marriage without interference from government authorities or the LDS Church.

Straddling the Utah-Arizona border, Colorado City is home to at least three Mormon Fundamentalist sects, including the world's largest: the Fundamentalist Church of Jesus Christ of Latter Day Saints. More commonly known as the United Effort Plan, or UEP, it requires its members live in strict accordance with the commandments of a frail, ninety-two-year-old tax accountant-turned-prophet named Rulon T. Jeffs.* "Uncle Rulon," as he is known to his followers, traces his divinely ordained leadership in an unbroken chain that leads directly back to Joseph Smith himself. Although his feeble bearing would seem to make him poorly cast for the role, the residents of Colorado City believe that Uncle Rulon is the "one mighty and strong" whose coming was prophesied by Joseph in 1832.

"A lot of people here are convinced Uncle Rulon is going to live forever," says DeLoy Bateman, a forty-eight-year-old science teacher at Colorado City High School. Not only was DeLoy born and raised in this faith, but his forebears were some of the religion's most illustrious figures: his great-grandfather and great-great-grandfather were among the thirteen founding members of the Mormon Fundamentalist Church, and his adoptive grandfather, LeRoy Johnson, was the prophet who immediately preceded Uncle Rulon as the leader of Colorado City. At the moment, DeLoy is driving his thirdhand Chevy van on a dirt road on the outskirts of town. One of his two wives and eight of his seventeen children are riding in the back. Suddenly he hits the brakes, and the van lurches to a stop on the shoulder. "Now there's an interesting sight," DeLoy declares, sizing up the wreckage of a television satellite dish behind some sagebrush off the side of the road. "Looks like somebody had to get rid of their television. Hauled it out of town and dumped it."

Members of the religion, he explains, are forbidden to watch television or read magazines or newspapers. The temptations of the outside world loom large, however, and some members of the faith inevitably succumb. "As soon as you ban something," DeLoy observes, "you make it incredibly attractive. People will sneak into St. George or Cedar City and buy themselves a dish, put it up where it can't easily be seen, and secretly watch TV during every free moment. Then one Sunday Uncle Rulon will give one of his sermons about the evils of television. He'll announce that he knows exactly who has one, and warn that everyone who does is putting their eternal souls in serious jeopardy.

"Every time he does that, a bunch of satellite dishes immediately get dumped in the desert, like this one here. For two or three years afterward there won't be any televisions in town, but then, gradually, the dishes start secretly going up again, until the next crackdown. People try to do the right thing, but they're only human."

As the TV prohibition suggests, life in Colorado City under Rulon Jeffs bears more than a passing resemblance to life in Kabul under the Taliban. Uncle Rulon's word carries the weight of law. The mayor and every other city employee answers to him, as do the entire police force and the superintendent of public schools. Even animals are subject to his whim. Two years ago a Rottweiler killed a child in town. An edict went out that dogs would no longer be allowed within the city limits. A posse of young men was dispatched to round up all the canines, after which the unsuspecting pets were taken into a dry wash and shot.


From the Trade Paperback edition.

FROM OUR EDITORS

The Barnes & Noble Review
In bestselling wilderness adventures like Into Thin Air and Into the Wild, award-winning journalist Jon Krakauer has taken us to the extremes of human experience. Now he focuses his sights on extremism of another sort in Under the Banner of Heaven, a chilling tale of violence and fanaticism that strikes at the very heart of religious faith in America.

The centerpiece of the story is a grisly double murder committed in 1984 by Ron and Dan Lafferty, Mormon fundamentalist brothers who claimed to have killed at God's direct command. In Krakauer's expert hands, the bizarre details of this brutal crime play out against the equally bizarre history of the Church of Jesus Christ of Latter-day Saints (LDS) and its subsequent splintering into fundamentalist sects over the issue of polygamy -- a sacred doctrine put forth by Mormon founder Joseph Smith in 1830.

Discarded decades ago in the Mormons' steady march toward the American religious mainstream, polygamy has become a touchstone for fundamentalist dissenters, who seek to return the church to its original vision￯﾿ﾽat any cost. Krakauer investigates the violent legacy of this single article of faith, explores the link between fundamentalism and the Mormon tradition of personal revelation, and draws a direct line between the religious fervor of a God-fearing community and the religious fanaticism that inspired the Lafferty brothers to kill in the name of the Lord.

Storytelling at its most compelling, Under the Banner of Heaven is a gimlet-eyed look into the blood-soaked history of the fastest-growing religion in the Western Hemisphere and a sober examination of the nature of faith in America. Anne Markowski

FROM THE PUBLISHER

Jon Krakauer's literary reputation rests on insightful chronicles of lives conducted at the outer limits. In Under the Banner of Heaven, he shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders. At the core of his book is an appalling double murder committed by two Mormon Fundamentalist brothers, Ron and Dan Lafferty, who insist they received a revelation from God commanding them to kill their blameless victims. Beginning with a meticulously researched account of this "divinely inspired" crime, Krakauer constructs a multilayered, bone-chilling narrative of messianic delusion, savage violence, polygamy, and unyielding faith. Along the way, he uncovers a shadowy offshoot of America's fastest-growing religion, and raises provocative questions about the nature of religious belief.

Krakauer takes readers inside isolated communities in the American West, Canada, and Mexico, where some forty-thousand Mormon Fundamentalists believe the mainstream Mormon Church went unforgivably astray when it renounced polygamy. Defying both civil authorities and the Mormon establishment in Salt Lake City, the leaders of these outlaw sects are zealots who answer only to God. Marrying prodigiously and with virtual impunity (the leader of the largest fundamentalist church took seventy-five "plural wives," several of whom were wed to him when they were fourteen or fifteen and he was in his eighties), fundamentalist prophets exercise absolute control over the lives of their followers, and preach that any day now the world will be swept clean in a hurricane of fire, sparing only their most obedient adherents.

Weaving the story of the Lafferty brothers and their fanatical brethren with a clear-eyed look at Mormonism's violent past, Krakauer examines the underbelly of the most successful homegrown faith in the United States, and finds a distinctly American brand of religious extremism. The result is vintage Krakauer, an utterly compelling work of nonfiction that illuminates an otherwise confounding realm of human behavior.

SYNOPSIS

Jon Krakauer's literary reputation rests on insightful chronicles of lives conducted at the outer limits. In UNDER THE BANNER OF HEAVEN, he shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders.

FROM THE CRITICS

The New York Times

In collecting evidence, Mr. Krakauer ventures out to a lunatic fringe of polygamous self-appointed prophets, where the Mormons and the Martians are almost interchangeable. — Janet Maslin

The Washington Post

Under the Banner of Heaven is not likely to be popular in Utah or other LDS sanctuaries. Perhaps it will inspire backlash books highlighting the violent and tawdry details of Gentile (non-Mormon) faiths. None has a pristine history. This is a chilling book, slowed occasionally by the sheer number of names to recall and relationships to connect, and the somewhat awkward juxtaposition of current events and remote history -- not a beach book but rather a tour de force that must be read carefully and savored. — Ann Rule

NY Times Sunday Book Review

Dan and Ron Lafferty saw their quest for security and stature frustrated and then found someone to blame -- a description that, in one sense or another, applies to Mohamed Atta, Timothy McVeigh and the Columbine killers. Under the Banner of Heaven is an arresting portrait of depravity that may have broader relevance than the author intended. — Robert Wright

USA Today

Heaven uses the murder of a young Mormon wife, Brenda Lafferty, and her 15-month-old daughter in 1984 as a launchpad to probe the roots of all religious faith and the extremes to which it can be taken. … In the hands of a less perceptive writer, the book would be just another lurid true-crime tale with superficial religious overtones. Instead, Krakauer … presents events in historical context. — Deirdre Donahue

The Los Angeles Times