Review
"A valuable contribution both to the study of early modern criminality and to theorizing the period's social and political relations more broadly."--Tanya Pollard, Renaissance Quarterly


Review
"Reynolds has some very new and valuable reconceptualizations of the rogue pamphlets and criminal literature of the late Tudor -- early Stuart period in England, and he has provided the best analysis I know of their language. He expands Félix Guattari's term 'transversal' to something far more suggestive, to point towards a conceptual and experiential expansion of boundaries. Becoming Criminal is a valuable and significant contribution to scholarship."--Arthur F. Kinney, University of Massachusetts


Book Description
In this book Bryan Reynolds argues that early modern England experienced a sociocultural phenomenon, unprecedented in English history, which has been largely overlooked by historians and critics. Beginning in the 1520s, a distinct "criminal culture" of beggars, vagabonds, confidence tricksters, prostitutes, and gypsies emerged and flourished. This community defined itself through its criminal conduct and dissident thought and was, in turn,officially defined by and against the dominant conceptions of English cultural normality.Examining plays, popular pamphlets, laws, poems, and scholarly work from the period, Reynolds demonstrates that this criminal culture, though diverse, was united by its own ideology, language, and aesthetic. Using his transversal theory, he shows how the enduring presence of this criminal culture markedly influenced the mainstream culture's aesthetic sensibilities, socioeconomic organization, and systems of belief. He maps the effects of the public theater's transformative force of transversality, such as through the criminality represented by Shakespeare, Jonson, Middleton, and Dekker, on both Elizabethan and Jacobean society and the scholarship devoted to it.


From the Publisher
"Becoming Criminal is ambitious Althusserian analysis of the criminal subcultures of Renaissance England. For Reynolds—who was, as he tells us, initiated into a fascination with criminality when he was a high school student in Scarsdale—the rogue pamphlets, anti-theatrical tracts, and repressive legislation of the late sixteenth century are not the expression of paranoia in high places. Rather, they disclose the existence of a strange 'transversal power,' an alternative, oppositional culture whose values threatened the established order and whose visionary energies continue to haunt our own world."—Stephen Greenblatt, Harvard University "Reynolds has some very new and valuable reconceptualizations of the rogue pamphlets and criminal literature of the late Tudor–early Stuart period in England, and he has provided the best analysis I know of their language. He expands Félix Guattari's term 'transversal' to something far more suggestive, to point towards a conceptual and experiential expansion of boundaries. Becoming Criminal is a valuable and significant contribution to scholarship."—Arthur F. Kinney, University of Massachusetts


About the Author
Bryan Reynolds is an associate professor of drama at the University of California, Irvine.

FROM THE PUBLISHER

"In this book Bryan Reynolds argues that early modern England experienced a sociocultural phenomenon, unprecedented in English history, which has been largely overlooked by historians and critics. Beginning in the 1520s, a distinct "criminal culture" of beggars, vagabonds, confidence tricksters, prostitutes and gypsies emerged and flourished. This community defined itself through its criminal conduct and dissident thought and was, in turn, officially defined by and against the dominant conceptions of English cultural normality." Examining plays, popular pamphlets, laws, poems, and scholarly work from the period, Reynolds demonstrates that this criminal culture, though diverse, was united by its own ideology, language and aesthetic. Using his transversal theory, he shows how the enduring presence of this criminal culture markedly influenced the mainstream culture's aesthetic sensibilities, socioeconomic organization, and systems of belief. He maps the effects of the public theater's transformative force of transversality, such as through the criminality represented by Shakespeare, Jonson, Middleton, and Dekker, on both Elizabethan and Jacobean society and the scholarship devoted to it.

SYNOPSIS

In this book Bryan Reynolds argues that early modern England experienced a sociocultural phenomenon, unprecedented in English history, which has been largely overlooked by historians and critics. Beginning in the 1520s, a distinct "criminal culture" of beggars, vagabonds, confidence tricksters, prostitutes, and gypsies emerged and flourished. This community defined itself through its criminal conduct and dissident thought and was, in turn,officially defined by and against the dominant conceptions of English cultural normality.

Examining plays, popular pamphlets, laws, poems, and scholarly work from the period, Reynolds demonstrates that this criminal culture, though diverse, was united by its own ideology, language, and aesthetic. Using his transversal theory, he shows how the enduring presence of this criminal culture markedly influenced the mainstream culture's aesthetic sensibilities, socioeconomic organization, and systems of belief. He maps the effects of the public theater's transformative force of transversality, such as through the criminality represented by Shakespeare, Jonson, Middleton, and Dekker, on both Elizabethan and Jacobean society and the scholarship devoted to it.

Author Biography: Bryan Reynolds is an associate professor of drama at the University of California, Irvine.

FROM THE CRITICS

Stephen Greenblatt

Becoming Criminal is ambitious Althusserian analysis of the criminal subcultures of Renaissance England. For Reynolds—who was,as he tells us,initiated into a fascination with criminality when he was a high school student in Scarsdale—the rogue pamphlets,anti-theatrical tracts,and repressive legislation of the late sixteenth century are not the expression of paranoia in high places. Rather,they disclose the existence of a strange 'transversal power,' an alternative,oppositional culture whose values threatened the established order and whose visionary energies continue to haunt our own world.

Arthur F. Kinney