Author Simon Weisenthal recalls his demoralizing life in a concentration camp and his envy of the dead Germans who have sunflowers marking their graves. At the time he assumed his grave would be a mass one, unmarked and forgotten. Then, one day, a dying Nazi soldier asks Weisenthal for forgiveness for his crimes against the Jews. What would you do? This important book and the provocative question it poses is birthing debates, symposiums, and college courses. The Dalai Lama, Harry Wu, Primo Levi, and others who have witnessed genocide and human tyranny answer Wiesenthal's ultimate question on forgiveness.
From Library Journal
In this 1976 volume, divided into two sections, Wiesenthal tackles the question of the possibilities and limits of forgiveness. The first part relates the story of how Wiesenthal, as a prisoner in a Nazi concentration camp, was brought before a dying SS trooper, who explained his actions and asked for forgiveness, which Wiesenthal could not bring himself to bestow. In the second section, Wiesenthal presents the story to an array of leading intellectuals and asks, "What would you have done?" This edition contains all the original responses plus additional ones from Primo Levi, Cynthia Ozick, Albert Speer, and others. Heavy stuff. Copyright 1997 Reed Business Information, Inc.
Book Description
While imprisoned in a Nazi concentration camp, Simon Wiesenthal was taken one day from his work detail to the bedside of a dying member of the SS. Haunted by the crimes in which he had participated, the soldier wanted to confess to--and obtain absolution from--a Jew. Faced with the choice between compassion and justice, silence and truth, Wiesenthal said nothing. But even years after the way had ended, he wondered: Had he done the right thing? What would you have done in his place?
In this important book, fifty-three distinguished men and women respond to Wiesenthal's questions. They are theologians, political leaders, writers, jurists, psychiatrists, human rights activists, Holocaust survivors, and victims of attempted genocides in Bosnia, Cambodia, China and Tibet. Their responses, as varied as their experiences of the world, remind us that Wiesenthal's questions are not limited to events of the past. Often surprising and always thought provoking, The Sunflower will challenge you to define your beliefs about justice, compassion, and human responsibility.
Language Notes
Text: English (translation)
Original Language: German
From the Inside Flap
While imprisoned in a Nazi concentration camp, Simon Wiesenthal was taken one day from his work detail to the bedside of a dying member of the SS. Haunted by the crimes in which he had participated, the soldier wanted to confess to--and obtain absolution from--a Jew. Faced with the choice between compassion and justice, silence and truth, Wiesenthal said nothing. But even years after the way had ended, he wondered: Had he done the right thing? What would you have done in his place?
In this important book, fifty-three distinguished men and women respond to Wiesenthal's questions. They are theologians, political leaders, writers, jurists, psychiatrists, human rights activists, Holocaust survivors, and victims of attempted genocides in Bosnia, Cambodia, China and Tibet. Their responses, as varied as their experiences of the world, remind us that Wiesenthal's questions are not limited to events of the past. Often surprising and always thought provoking, The Sunflower will challenge you to define your beliefs about justice, compassion, and human responsibility.
About the Author
Simon Wiesenthal was born in 1908 in Buczacz, Galicia, at that time a part of the Austro-Hungarian Empire. He was incarcerated between 1941 and 1945 in Buchenwald and Mauthausen and other concentration camps. In 1946, together with 30 other survivors, he founded the Jewish Historical Documentation Center, which was instrumental in the identification of over 1,100 Nazi war criminals. He has been honored by the governments of Italy, the Netherlands, Israel, and the United States. Wiesenthal is the author of many books, including The Murderers Among Us, Justice Not Vengeance, Sails of Hope, and Every Day Remembrance Day. Wiesenthal lives in Austria.
Among the contributors:
Sven Alkalaj, Bosnian Ambassador to the U.S., Moshe Bejski, retired justice of the Supreme Court of Israel, Robert McAfee Brown, leading Protestant theologian, Robert Coles, Harvard professor of social ethics and author, The Dalai Lama, Eugene Fisher, National Conference of Catholic Bishops, Matthew Fox, author and leading Episcopalian theologian, Yossi Klein Halevi, Israeli journalist and son of a Holocaust survivor, Arthur Hertzberg, rabbi and author, Theodore Hesburgh, President Emeritus of the University of Notre Dame, Hans Konig, Cardinal of Vienna, Harold Kushner, rabbi and best-selling author, Primo Levi, Italian Holocaust survivor and author, Cynthia Ozick, novelist and essayist, Dennis Prager, author and conservative radio commentator, Dith Pran, photographer and subject of the film "The Killing Fields" about the Cambodian genocide, Albert Speer, German Nazi war criminal and author, Tzvetan Todorov, French literary critic, Harry Wu, Chinese human rights activist.
The Sunflower: On the Possibilities and Limits of Forgiveness FROM THE PUBLISHER
While imprisoned in a Nazi concentration camp, Simon Wiesenthal was taken one day from his work detail to the bedside of a dying member of the S.S. Haunted by the crimes in which he had participated, the soldier wanted to confess to and obtain absolution from - a Jew. This unusual encounter and the moral dilemma it posed raise fundamental questions about the limits and possibilities of forgiveness. Must we, can we forgive the repentant criminal? Can we forgive crimes committed against others? What do we owe the victims? Twenty-five years after the Holocaust, Wiesenthal asked leading intellectuals what they would have done in his place. Collected into one volume, their responses became a classic of Holocaust literature and a touchstone of interfaith dialogue. This revised edition of The Sunflower includes 46 responses (10 from the original volume) from prominent theologians, political leaders, writers, jurists, psychiatrists, human rights activists, Holocaust survivors, and victims of attempted genocides in Bosnia, Cambodia, China, and Tibet. Their answers reflect the teachings of their diverse beliefs - Jewish, Christian, Buddhist, Muslim, secular, and agnostic - and remind us that Wiesenthal's question is not limited to events of the past.
FROM THE CRITICS
Washington Post Book World
Bears reading, not only for its evocation of the Holocaust, but for its power to illuminate our own moral lives.
VOYA - Susan R. Farber
Librarians will want to check their existing collections before ordering this revised edition of Wiesenthal's classic ethical query. What would you do? The first section of the book describes the situation of a starving prisoner in a concentration camp who is taken to the bedside of a dying Nazi soldier. The soldier tells his story of how he got involved in Nazi Youth and then participated in the massacre of a small town of Jews; but now that he is dying, he asks the forgiveness of this Jew-as a representative of all Jews-to ease his passing. The prisoner cannot decide what to do and walks out without saying a word, and the soldier dies that night, unforgiven. The second part of the book, "Symposium," presents commentary by noted theorists, philosophers, and historians on Wiesenthal's story, and their essays are interesting and provoke careful consideration. However, there is some repetition from the earlier edition of the book. The 1969 edition included thirty-two essays, and the 1997 edition repeats nine of these, verbatim; includes one which was only slightly rewritten; and presents thirty-six new essays by Robert Coles, the Dalai Lama, Harold S. Kushner, and others (curiously few women, by the way). Biographical information on each contributor is provided. While this excellent book will be invaluable to students of ethics or religious studies, it may have a limited readership otherwise and librarians may want to consider their budget and shelf space if an earlier edition is owned. Contributors List. VOYA Codes: 4Q 2P J S (Better than most, marred only by occasional lapses, For the YA with a special interest in the subject, Junior High-defined as grades 7 to 9 and Senior High-defined as grades 10 to 12). 1997, (c)1970,
Washington Post Book World
Bears reading, not only for its evocation of the Holocaust, but for its power to illuminate our own moral lives.