's Best of 2001
Hans Kung's The Catholic Church: A Short History is a small masterpiece of historical and theological writing. Kung fairly and comprehensively presents almost 2,000 years of Church history in a mere 207 pages. He begins with Jesus, who "radiated a democratic spirit in the best sense of the word" and "did not proclaim a church, nor did he proclaim himself, but the kingdom of God." Throughout, in his analysis of every phase of Church history, Kung builds a case for a populist church, challenging the idea of a hierarchical Roman Catholic Church led by an infallible pope. The book concludes with a harsh analysis of the Church's betrayal of Vatican II. Kung, the primary writer of Vatican II, was censured by the Vatican in 1979 for questioning Church doctrine and banned from teaching as a Catholic theologian. Here, Kung levels particular criticism toward Pope John Paul II, whose primary accomplishment, he argues, has been to revive a "conservative and authoritarian" spirit in the Church. The pope's conservative views on the ordination of women, sexual morality, mixed marriages, and ecumenism draw Kung's fire. He calls for nothing less than a new Vatican council in order to bring the Church hierarchy back in line with the Church faithful. The view of the papacy held by the Catholic Church fellowship, oriented on the New Testament, is different from that of the Roman church bureaucracy. It is the view of a pope who is not over the church and the world in place of God, but in the church as a member (instead of the head) of the people of God. The Catholic Church is the best history of the Church in many years. Unlike many such books, it is written clearly enough to be understood by lay readers, regardless of their knowledge of Christian history; and it is short enough that it can be read in a day or two. Furthermore, Kung's controversial views are not presented as mere polemic. They are grounded in objective historical facts. Thus, he succeeds in providing a history that is both committed and objective. Readers who share those commitments will find a trove of knowledge to support their beliefs; readers who disagree will be moved to consider carefully the question of whether and how the Church should be further reformed. --Michael Joseph Gross
From Publishers Weekly
The latest volume in the Modern Library Chronicles series looks at the history of the world's largest Christian body through the eyes of a theologian whom most Catholics regard as either a beloved reformer or an annoying dissident. King, a Swiss priest, was disciplined by the church in 1979 and prohibited from teaching as a Catholic theologian. Through a 1980 agreement with the Vatican, he is now permitted to teach, but only under secular auspices. In his compressed history of the church that traces its roots to Jesus Christ and the Apostle Peter, King continues to ply his trade in controversy. Woven through his mostly readable account is a consistent call for the abolition of the doctrine of papal infallibility, one of the stances that got him into trouble with church authorities two decades ago. King also uses his book to criticize the church's present efforts to safeguard its teachings through the Congregation for the Doctrine of the Faith. His 1979 censure, he says, was a "personal experience of the Inquisition," yet he claims to remain faithful to the church in what he calls "critical loyalty." In concluding statements about the future, Kng says the church must open all ministries to women (although the current pope has quashed discussion of women's ordination) and be more open ecumenically. Church progressives will warmly embrace King's version of Catholic history, which is sure to be dismissed by loyalists. Copyright 2001 Cahners Business Information, Inc.
From Library Journal
King is a Catholic priest and eminent theologian whose doctoral dissertation in 1957 on Karl Barth opened new vistas for ecumenical discussion. From 1962 through 1965, he served as a theological expert at Vatican Council II; since then, his books and articles have presented theological reflections of an unswervingly loyal if not always uncritical Catholic. Because of his stand on a number of hot-button issues, the Holy See removed King's license to teach in the Catholic theology faculty at T?bingen in 1979. He continued to teach at Tibingen, but as part of the general university faculty. In this, his latest book, King presents a summary of the major persons and movements that have formed the Catholic Church from its beginnings to the present. He uses the Church's history to devise four conditions, which need to be met if the Catholic Church is to have a future in the third millennium. This is a remarkable book, despite its less than elegant translation. Recommended for pubic and academic libraries. David I. Fulton, Coll. of St. Elizabeth, Morristown, NJ Copyright 2001 Reed Business Information, Inc.
Review
“This much-needed book tells the truth about the Catholic past for the sake of the church’s future.” —James Carroll
“Hans Küng has done more to shape contemporary Catholic hope than anyone else, and with The Catholic Church he does it again.” —James Carroll, author of Constantine’s Sword
“One of the greatest theologians of the twentieth century, Hans Küng . . . is one of the world’s great mavericks. . . . Indeed, he was once called ‘the greatest threat to the Catholic Church since Martin Luther.’” —The Independent (London)
“A well-told, sweeping, and often incisive portrait.” —Kirkus Reviews
Review
?This much-needed book tells the truth about the Catholic past for the sake of the church?s future.? ?James Carroll
?Hans Küng has done more to shape contemporary Catholic hope than anyone else, and with The Catholic Church he does it again.? ?James Carroll, author of Constantine?s Sword
?One of the greatest theologians of the twentieth century, Hans Küng . . . is one of the world?s great mavericks. . . . Indeed, he was once called ?the greatest threat to the Catholic Church since Martin Luther.?? ?The Independent (London)
?A well-told, sweeping, and often incisive portrait.? ?Kirkus Reviews
Book Description
In this extraordinary book, the controversial and profoundly influential Hans Küng chronicles the Roman Catholic Church’s role as a world power throughout history. Along the way, he examines the great schisms—between East and West, and Catholic and Protestant—as well as the evolving role of the papacy, the stories of the great reforming popes, and the expansion of a global church infrastructure. The book concludes with a searching assessment of how the Catholic faith will confront the immense challenges posed in the new millennium by those seeking reform of traditional strictures.
From the Inside Flap
In this extraordinary book, the controversial and profoundly influential Hans Küng chronicles the Roman Catholic Church’s role as a world power throughout history. Along the way, he examines the great schisms—between East and West, and Catholic and Protestant—as well as the evolving role of the papacy, the stories of the great reforming popes, and the expansion of a global church infrastructure. The book concludes with a searching assessment of how the Catholic faith will confront the immense challenges posed in the new millennium by those seeking reform of traditional strictures.
From the Back Cover
“This much-needed book tells the truth about the Catholic past for the sake of the church’s future.” —James Carroll
“Hans Küng has done more to shape contemporary Catholic hope than anyone else, and with The Catholic Church he does it again.” —James Carroll, author of Constantine’s Sword
“One of the greatest theologians of the twentieth century, Hans Küng . . . is one of the world’s great mavericks. . . . Indeed, he was once called ‘the greatest threat to the Catholic Church since Martin Luther.’” —The Independent (London)
“A well-told, sweeping, and often incisive portrait.” —Kirkus Reviews
About the Author
Hans Küng obtained a doctorate in theology from the Sorbonne in 1957. In 1962 he was named a theological consultant for the Second Vatican Council by Pope John XXIII, and he played a major role in the writing of the documents of Vatican II, which radically modernized key areas of Catholic teaching. The author of many books, he lives and teaches in Tübingen, Germany.
Excerpt. © Reprinted by permission. All rights reserved.
As the author of The Catholic Church: A Short History, I want to say quite openly, right at the beginning, that despite all my experiences of how merciless the Roman system can be, the Catholic Church, this fellowship of believers, has remained my spiritual home to the present day.
That has consequences for this book. Of course, the history of the Catholic Church can also be told in a different way. A neutral description of it can be given by experts in religion or historians who are not personally involved in this history. Or it can be described by a hermeneutical philosopher or theologian, concerned with understanding, for whom to understand everything is also to forgive everything. However, I have written this history as someone who is involved in it. I can understand phenomena like intellectual repression and the Inquisition, the burning of witches, the persecution of Jews, and discrimination against women from the historical context, but that does not mean that I can therefore forgive them in any way. I write as one who takes the side of those who became victims or already in their time recognized and censured particular church practices as being un-Christian.
To be quite specific and quite personal, I write as one who was born into a Catholic family, in the little Swiss Catholic town of Sursee, and who went to school in the Catholic city of Lucerne.
I then lived for seven whole years in Rome in the elite papal Collegium Germanicum et Hungaricum and studied philosophy and theology at the Pontifical Gregorian University. When I was ordained priest I celebrated the Eucharist for the first time in St. Peter's and gave my first sermon to a congregation of Swiss Guards.
After gaining my doctorate in theology at the Institut Catholique in Paris, I worked for two years as a pastor in Lucerne. Then, in 1960, at the age of thirty-two, I became professor of Catholic theology at the University of Tiibingen.
I took part in the Second Vatican Council, between 1962 and 1965, as an expert nominated by John XXIII, taught in Tiibingen for two decades, and founded the Institute for Ecumenical Research, of which I was director.
In 1979 1 then had personal experience of the Inquisition under another pope. My permission to teach was withdrawn by the church, but nevertheless I retained my chair and my institute (which was separated from the Catholic faculty).
For two further decades I remained unswervingly faithful to my church in critical loyalty, and to the present day I have remained professor of ecumenical theology and a Catholic priest in good standing.
I affirm the papacy for the Catholic Church, but at the same time indefatigably call for a radical reform of it in accordance with the criterion of the gospel.
With a history and a Catholic past like this, should I not be capable of writing a history of the Catholic Church which is both committed and objective? Perhaps it could prove even more exciting to hear the story of this church from an insider who has been involved in such a way. Of course, I shall be just as concerned to be objective as any neutral person (if there really are such people in matters of religion). However, I am convinced that personal commitment and matter-of-fact objectivity can as well be combined in a history of the church as they can in the history of a nation.
From the Hardcover edition.
The Catholic Church: A Short History FROM OUR EDITORS
This brief history of the Roman Catholic Church was penned by a controversial reformer who was censured in 1979 but remains faithful to his religion. Its conciseness is almost miraculous: Kung condenses 2,000 years of Church history into a mere 207 pages. Clearly written and sometimes strongly opinionated, this spirited history makes lively reading.
FROM THE PUBLISHER
In this extraordinary book, the controversial and profoundly influential Hans Küng chronicles the Roman Catholic Church’s role as a world power throughout history. Along the way, he examines the great schisms—between East and West, and Catholic and Protestant—as well as the evolving role of the papacy, the stories of the great reforming popes, and the expansion of a global church infrastructure. The book concludes with a searching assessment of how the Catholic faith will confront the immense challenges posed in the new millennium by those seeking reform of traditional strictures.
Author Biography: Hans Küng obtained a doctorate in theology from the Sorbonne in 1957. In 1962 he was named a theological consultant for the Second Vatican Council by Pope John XXIII, and he played a major role in the writing of the documents of Vatican II, which radically modernized key areas of Catholic teaching. The author of many books, he lives and teaches in Tübingen, Germany.
FROM THE CRITICS
Publishers Weekly
The latest volume in the Modern Library Chronicles series looks at the history of the world's largest Christian body through the eyes of a theologian whom most Catholics regard as either a beloved reformer or an annoying dissident. King, a Swiss priest, was disciplined by the church in 1979 and prohibited from teaching as a Catholic theologian. Through a 1980 agreement with the Vatican, he is now permitted to teach, but only under secular auspices. In his compressed history of the church that traces its roots to Jesus Christ and the Apostle Peter, King continues to ply his trade in controversy. Woven through his mostly readable account is a consistent call for the abolition of the doctrine of papal infallibility, one of the stances that got him into trouble with church authorities two decades ago. King also uses his book to criticize the church's present efforts to safeguard its teachings through the Congregation for the Doctrine of the Faith. His 1979 censure, he says, was a "personal experience of the Inquisition," yet he claims to remain faithful to the church in what he calls "critical loyalty." In concluding statements about the future, K ng says the church must open all ministries to women (although the current pope has quashed discussion of women's ordination) and be more open ecumenically. Church progressives will warmly embrace King's version of Catholic history, which is sure to be dismissed by loyalists. (Apr.) Copyright 2001 Cahners Business Information.
Library Journal
King is a Catholic priest and eminent theologian whose doctoral dissertation in 1957 on Karl Barth opened new vistas for ecumenical discussion. From 1962 through 1965, he served as a theological expert at Vatican Council II; since then, his books and articles have presented theological reflections of an unswervingly loyal if not always uncritical Catholic. Because of his stand on a number of hot-button issues, the Holy See removed King's license to teach in the Catholic theology faculty at T bingen in 1979. He continued to teach at Tibingen, but as part of the general university faculty. In this, his latest book, King presents a summary of the major persons and movements that have formed the Catholic Church from its beginnings to the present. He uses the Church's history to devise four conditions, which need to be met if the Catholic Church is to have a future in the third millennium. This is a remarkable book, despite its less than elegant translation. Recommended for pubic and academic libraries. David I. Fulton, Coll. of St. Elizabeth, Morristown, NJ Copyright 2001 Cahners Business Information.
Kirkus Reviews
A quick study of the world's largest and oldest Christian church, from a Swiss priest whose unorthodox views on the subject have kept him simmering in hot water for the last quarter-century. Probably the most famous Catholic theologian of the late 20th century, Küng (Infallible? An Inquiry, not reviewed) lost his license to teach Catholic theology in 1979 precisely as a result of his theories regarding the development of church offices (especially the papacy) and doctrines. Here his aim is much simpler, and he manages to provide a good, readable narrative history of the church from the apostolic age to the present day-although there is a continual background hum from the axes that he keeps grinding throughout. The true miracle of Christianity, as the author points out, was its explosion as a world religion during late antiquity-a development that could not possibly have been imagined by anyone who knew it only in its earliest incarnation as an eccentric Jewish sect competing for adherents in the wake of the Temple's destruction in a.d. 70. Once Constantine made Christianity the official religion of the Roman Empire in the 4th century, however, the situation (and the geography) changed dramatically. Rome became the center of the church, and the pope (as the bishop of Rome) came more and more to be seen as the earthly representative of Christ. Küng admits that the process was gradual and the line of descent far from straight-edged, but he insists on a kind of historical determinism that many Protestants as well as Catholics are bound to find simplistic: theology (beginning with Augustine, we are told) was deformed by Roman jurisprudence, while the various reformers(fromFrancis of Assisi to Savanarola to Luther) were all thwarted or co-opted by Roman venality. Naturally, the author finds much to dislike in the policies of the present pontiff, and he looks forward to the next conclave-which he hopes will deliver a "John XXIV" to change the course. A well-told, sweeping, and often incisive portrait that needs to be taken cum grano salis.