From Publishers Weekly
Anthropologist, poet and novelist Jackson returned to Sierra Leone in 2002, after some 30 years absence, at a time when the West African country was emerging from a violent 11-year civil war. In the 1970s, Jackson had lived among Sierra Leones Kuranko people, conducting ethnographic fieldwork. He returned to ghostwrite the autobiography of his old friend, the eminent politician Sewa Bockarie Marahknown as "SB"leader of Sierra Leones Peoples Party. Jackson was eager also to record the stories of ordinary people, visiting amputee and refugee camps in order to gather their horrific survival stories. This book mingles the two projects; it captures both the intensity of high politics, by relating SBs (otherwise unwritten) biography, and the traumas of the common people. Attempting to make sense of the roots of rebel violence, Jackson focuses on intermale relations, in SBs family and in the tapestry of Kuranko social life in general. "Acts of violence are prepared over long periods of time, often in the subconscious," he writes. At what point did the traditional reciprocity of village life fail a younger generation of men who craved power? How do the anxieties of powerlessness and marginalization play into the dynamics of revolution? Citing Hannah Arendt and Pierre Bourdieu, among other philosophers, Jackson shies away from easy generalizations. Instead, he offers a more tentative and open-ended meditation on a country whose belief systems, folktales and values he has studied extensively. The result is a melancholic, reflective and informed work that will fascinate readers wishing to learn more about West African politics and people. B&w photos, maps. Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From Booklist
In 2002, Sierra Leone, the small West African country, was about to announce the end of its civil war (which had raged since 1991). The author, a professor of anthropology (and novelist) who had spent time in the country on and off since the late 1960s, returned to Sierra Leone to help an old friend with his autobiography. Sewa Bockarie (S. B.) Marah was a significant voice in the country's politics, and Jackson's memoir combines S. B.'s story with his own. Jackson writes of the victims of the civil war, the people of Sierra Leone, ordinary folks caught up in extraordinary circumstances. He writes of the political leaders, men of supposed power who found themselves powerless when it counted. He writes of tragedy, desolation, and destruction (the recent history of Sierra Leona is not a happy one). It's a story told in two voices, the author's and his friend's, the outsider and the insider. Choosing substance and intellectual discussion over cheap dramatic moments, the author has crafted a sociopolitical memoir that's educational and memorable. David Pitt
Copyright © American Library Association. All rights reserved
Book Description
In 2002, as Sierra Leone prepared to announce the end of its brutal civil war, the distinguished anthropologist, poet, and novelist Michael Jackson returned to the country where he had intermittently lived and worked as an ethnographer since 1969. While his initial concern was to help his old friend Sewa Bockarie (S. B.) Maraha prominent figure in Sierra Leonean politicswrite his autobiography, Jacksons experiences during his stay led him to create a more complex work: In Sierra Leone, a beautifully rendered mosaic integrating S. B.s moving stories with personal reflections, ethnographic digressions, and meditations on history and violence. Though the Revolutionary United Front (R.U.F.) ostensibly fought its war (19912002) against corrupt government, the people of Sierra Leone were its victims. By the time the war was over, more than fifty thousand were dead, thousands more had been maimed, and over one million were displaced. Jackson relates the stories of political leaders and ordinary people trying to salvage their lives and livelihoods in the aftermath of cataclysmic violence. Combining these with his own knowledge of African folklore, history, and politics and with S. B.s bittersweet memoriesof his familys rich heritage, his imprisonment as a political detainee, and his position in several of Sierra Leones post-independence governmentsJackson has created a work of elegiac, literary, and philosophical power.
From the Inside Flap
"A fascinating document that reflects importantly on widescale violence and war, the nature of narrative, the sensibilities of witnessing, the play of memory, and the predicament of anthropology in places and among peoples that the discipline has studied in calmer times."George Marcus, author of Ethnography through Thick and Thin "Throughout In Sierra Leone interpersonal, domestic relations of inequalitythe everyday resentments, harshness, and ironies that characterize hierarchical relations between Big Men and their entourage, older brothers and their juniorsunfold against the backdrop of History with a capital H. Only someone with Michael Jacksons unique blend of anthropological and poetic sensibility and long-term engagement with Sierra Leone could write this book."Mariane Ferme, author of The Underneath of Things: Violence, History, and the Everyday in Sierra Leone
About the Author
Michael Jackson is Professor of Anthropology at the University of Copenhagen. He is an award-winning poet, novelist, and anthropologist. Among his many books are Minima Ethnographica: Intersubjectivity and the Anthropological Project; Barawa, and the Ways Birds Fly in the Sky; At Home in the World (published by Duke University Press); Pieces of Music, a novel; and Antipodes, a collection of poetry
In Sierra Leone FROM THE CRITICS
Foreign Affairs
In this rambling but ultimately compelling essay, Jackson, an anthropologist long acquainted with Sierra Leone, combines a fragmentary history of the country with a description of its people and its countryside as they emerge from a nightmarish civil war, peppering his tale with ruminations on the nature of anthropology. Jackson visited Sierra Leone in 2002, ostensibly to help his old friend S. B. Marah, a prominent politician approaching the end of his career, write his autobiography. Several lengthy excerpts from their interviews make up the core of this book, offering arresting details of the life and times of a classic African "big man" and illuminating the nature of postcolonial politics in Sierra Leone. Readers who want an explicit explanation for the collapse will be disappointed; indeed, Jackson seems to believe that a rational account is impossible. Yet it is telling that Marah's world-view is dominated by personality and social relations, with political power a means of rewarding one's self and one's kin rather than of promoting a sense of national identity or purpose.