From Publishers Weekly
The recent evangelical debate about divine foreknowledge has been compared to the inerrancy debate of the 1970s because of its heatedness; this collection attempts to offer several viewpoints on the basic controversies (i.e., what did God know, when did he know it and do human beings really have free will?). But in bringing together these four authors Gregory Boyd with the open view, David Hunt with the simple-foreknowledge view, William Lane Craig with the middle-foreknowledge view and Paul Helm defending the Augustinian-Calvinist view the collection illustrates another similarity with the inerrancy debate: a mind-numbing complexity of argument. The editors have sought "to make this book accessible to educated laypeople and college students who have had a first course in theology or philosophy." While Boyd's essay is very accessible, the others are filled with technical terms ("while it seems clear that intramundane causation is transitive") and a puzzling tendency to speak in algebraic variables ("If it is accidentally necessary before X is even born that X will do A, then X never has it in his power to do other than A..."). Needing over seven pages of glossary, this book is unlikely to find a wide audience, but it will still prove useful for those seminarians and clergy who wish to get several different perspectives on the debate. Copyright 2001 Cahners Business Information, Inc.
Divine Foreknowledge: Four Views FROM THE CRITICS
Publishers Weekly
The recent evangelical debate about divine foreknowledge has been compared to the inerrancy debate of the 1970s because of its heatedness; this collection attempts to offer several viewpoints on the basic controversies (i.e., what did God know, when did he know it and do human beings really have free will?). But in bringing together these four authors Gregory Boyd with the open view, David Hunt with the simple-foreknowledge view, William Lane Craig with the middle-foreknowledge view and Paul Helm defending the Augustinian-Calvinist view the collection illustrates another similarity with the inerrancy debate: a mind-numbing complexity of argument. The editors have sought "to make this book accessible to educated laypeople and college students who have had a first course in theology or philosophy." While Boyd's essay is very accessible, the others are filled with technical terms ("while it seems clear that intramundane causation is transitive") and a puzzling tendency to speak in algebraic variables ("If it is accidentally necessary before X is even born that X will do A, then X never has it in his power to do other than A..."). Needing over seven pages of glossary, this book is unlikely to find a wide audience, but it will still prove useful for those seminarians and clergy who wish to get several different perspectives on the debate. (Nov.) Copyright 2001 Cahners Business Information.