From Publishers Weekly
This biography by Ehrlich, a rabbi and philosopher of religion, is an exhaustive and painstakingly researched study of Menachem Mendel Schneerson, the charismatic Habad-Lubavitcher rebbe who died in Brooklyn in 1994. The book's first section uncovers the history of Hasidism and its influential subculture, Habad, as well as Schneerson's pre-rebbe life and his succession to leadership. Parts two and three deal with his activities as the rebbe, including a detailed examination of Habad institutions and Schneerson's unique style of managing them from his headquarters in Brooklyn. Finally, the book concludes by analyzing the contentious issues that have arisen since Schneerson's death; after 45 years in office, he left no apparent heir. The book contains many references to the question of whether Schneerson or his predecessor were (or are) the Messiah. Both this discussion and the entire presentation are marred by repetition, often preceded by tiresome reiterations of "as has been seen" and "as will be seen." Sensible editing might have rendered the book of interest to a wider readership by eliminating irksome duplication and broadening the subject. Its appeal is now limited to those who want to carefully study one important segment of Hasidism. Others would do better to peruse Sue Fishkoff's far more readable book The Rebbe's Army. Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Messiah of Brooklyn: Understanding Lubavitch Hasidism FROM THE PUBLISHER
The Messiah of
Brooklyn: Understanding Lubavitch
Hasidism Past and Present is the fascinating story
of the incredible expansion of the Habad - Lubavitch school of hasidic Judaism under the leadership of
Rabbi Menachem Mendel Schneerson.
Schneerson was
the last in a dynasty of hasidic
leaders who came to New York after the Holocaust. From a small band of refugees,
he built a large, powerful international community of rabbis, emissaries and
fervent disciples who committed their lives to his teachings and armed with his
instructions lay the foundations of Habadᄑs messianic agenda. Primarily focused
on outreach amongst Jews as the necessary condition for the ᄑredemptionᄑ, Habad
earned a reputation as the closest movement that Judaism has to evangelical
Christianity. It succeeded in becoming the most influential religious group in
the last fifty years of modern Judaism, affecting many layers of the Jewish
experience ranging from the personal and spiritual influence of its philosophy
on secular Jews, to the effect Habad rabbis have on thousands of communities
they established around the world, to the movementᄑs impact on Israeli
politics.
The author
discusses the personality of Rabbi Schneerson, how he rose to eminence and how
the messianic expectation around his personality developed. Many Lubavitch
Hasidim viewed Rabbi Schneerson as the messiah and because of this, his death
brought about a crisis of faith and leadership within the movement which the
author analyzes. The change in the movement, the factions
and splinter groups developing variant theologies to explain the death of their
messiah are subjects explored by Ehrlich together with the socio-religious
undercurrents composing the movementᄑs identity. Some of his views may be
controversial.
About the
author:
Dr Ehrlich is a
philosopher of religion, Jewish social and political thought and theology. He
received rabbinic ordination in a Hasidic yeshiva in Israel, studied theology at
the Centre for Jewish Christian Relations in Cambridge and was a scholar at the
Department of Social and Political Sciences at Cambridge University. He is a
life member of Clare Hall, Cambridge.
FROM THE CRITICS
Publishers Weekly
This biography by Ehrlich, a rabbi and philosopher of religion, is an exhaustive and painstakingly researched study of Menachem Mendel Schneerson, the charismatic Habad-Lubavitcher rebbe who died in Brooklyn in 1994. The book's first section uncovers the history of Hasidism and its influential subculture, Habad, as well as Schneerson's pre-rebbe life and his succession to leadership. Parts two and three deal with his activities as the rebbe, including a detailed examination of Habad institutions and Schneerson's unique style of managing them from his headquarters in Brooklyn. Finally, the book concludes by analyzing the contentious issues that have arisen since Schneerson's death; after 45 years in office, he left no apparent heir. The book contains many references to the question of whether Schneerson or his predecessor were (or are) the Messiah. Both this discussion and the entire presentation are marred by repetition, often preceded by tiresome reiterations of "as has been seen" and "as will be seen." Sensible editing might have rendered the book of interest to a wider readership by eliminating irksome duplication and broadening the subject. Its appeal is now limited to those who want to carefully study one important segment of Hasidism. Others would do better to peruse Sue Fishkoff's far more readable book The Rebbe's Army. (Oct.) Copyright 2004 Reed Business Information.