From Publishers Weekly
Has there ever been a more hard-hitting, beautifully written, theologically inclusive anthology of writings for Lent and Easter? It's doubtful. Many readers may well find that this collection-a sequel to Plough's highly successful Watch for the Light: Readings for Advent and Christmas-is the one book they return to year after year, forgoing their usual custom of buying a new Lenten devotional each spring. Six separate sections (Invitation, Temptation, Passion, Crucifixion, Resurrection and New Life) guide readers through the essential elements of spiritual preparation and feature writings from some of Christendom's most celebrated masters. Classic thinkers such as Martin Luther and John Donne share space with 20th-century theologians like C.S. Lewis, G.K. Chesterton and Dorothy Day. There is also a generous sampling from contemporary writers, including Philip Yancey, John Updike, Frederick Buechner, Madeleine L'Engle, Henri Nouwen and Brennan Manning. Caveat lector: no one should have this much pleasure during Lent! Copyright 2003 Reed Business Information, Inc.

Publishers Weekly (starred review)
"Hardhitting and beautifully written [featuring] Christendom's most celebrated masters."

Book Description
From the world's best-loved spiritual writers, here is an unparalleled gathering of reflections for Lent. A time of self-denial, soul searching, and spiritual preparation, Lent is a fitting season for daily reading and reflection. Grouped around such themes as temptation, crucifixion, resurrection, and new life, Bread and Wine can be dipped into at leisure or used as a guide to daily devotions--and returned to at any time year for spiritual revitalization. Selections include writings by C.S. Lewis, G.K. Chesterton, Philip Yancey, Madeline L'Engle, Henri Nouwen, Dietrich Bonhoeffer, John Donne, Thomas Merton, St. Augustine, Mother Teresa, John Updike, Leo Tolstoy, Fyodor Dostoevsky, and many others.

Excerpted from Bread and Wine: Readings for Lent and Easter by . Copyright © 2005. Reprinted by permission. All rights reserved.
From the Introduction First popularized in the fourth century, Lent is traditionally associated with penitence, fasting, almsgiving, and prayer. It is a time for "giving things up" balanced by "giving to" those in need. Yet whatever else it may be, Lent should never be morose--an annual ordeal during which we begrudgingly forgo a handful of pleasures. Instead, we ought to approach Lent as an opportunity, not a requirement. After all, it is meant to be the church's springtime, a time when, out of the darkness of sin's winter, a repentant, empowered people emerges. No wonder one liturgy refers to it as "this joyful season."