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   Book Info

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Agnosticism: Contemporary Responses to Spencer and Huxley  
Author: Andrew Pyle (Editor)
ISBN: 1855064049
Format: Handover
Publish Date: June, 2005
 
     
     
   Book Review

Book Description
Until the nineteenth century, thinkers who entertained doubts about the existence of God were branded "atheists" and "infidels," and were subject to persecutions. But in the late nineteenth-century Britain a group of highly respectable thinkers emerged who argued for the radical conclusion that theology is impossible, and that we humans cannot know what, if anything, lies behind the veil of appearances. This volume provides extracts of the best-known agnostics (Spencer, Huxley, Stephen, Clifford, and Tyndall), and their less well-known theological opponents. The debate marks a major turning point in Western attitudes toward religious belief; the burden of proof was henceforth firmly placed on the shoulders of the theologians.




Agnosticism: Contemporary Responses to Spencer and Huxley

FROM THE PUBLISHER

Until the nineteenth century, thinkers who entertained doubts about the existence of God were branded 'atheists' and 'infidels', and were subject to persecution. But in late nineteenth-century Britain a group of highly respectable thinkers emerged who argued for the radical conclusion that theology is impossible, and that we humans cannot know what (if anything) lies behind the veil of appearances.

This volume provides extracts from the writings of the best-known agnostics (Spencer, Huxley, Stephen, Clifford, and Tyndall), and their less well-known theological opponents. The debate marks a major turning point in Western attitudes towards religious belief: the burden of proof is henceforth firmly placed on the shoulders of the theologians.

SYNOPSIS

Until the nineteenth century, thinkers who entertained doubts about the existence of God were branded 'atheists' and 'infidels', and were usually subject to persecution. In late nineteenth- century Britian, however, a group of highly respectable thinkers emerged who used widely-accepted premises concerning the limits of human knowledge and the need for intellectual modesty to argue for the radical conclusion that theology is impossible, that we humans cannot know what (if anything) lies behind the veil of appearances.

     



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